Object Relations Theory Essays (Examples)

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Domestic Terrorism And Extremist Groups

Pages: 13 (3981 words) Sources: 12 Document Type:Research Paper Document #:80039324

… pushed and pulled in various directions. Multiple people from multiple ideologies may approve of Proud Boys because they opposed Antifa, but others may object to them because they have been associated with White Nationalism. So there is a lot of confusion in and around the groups themselves ……

References

References

Barnett, B. A. (2015). 20 Years Later: A Look Back at the Unabomber Manifesto.  Perspectives on Terrorism, 9(6), 60-71.

Beinart, P. (2017). The rise of the violent left. Retrieved from  https://www.theatlantic.com/magazine/archive/2017/09/the-rise-of-the-violent-left/534192/ 

Chatfield, A. T., Reddick, C. G., & Brajawidagda, U. (2015, May). Tweeting propaganda, radicalization and recruitment: Islamic state supporters multi-sided twitter networks. In Proceedings of the 16th Annual International Conference on Digital Government Research (pp. 239-249).

Costello, M., & Hawdon, J. (2018). Who are the online extremists among us? Sociodemographic characteristics, social networking, and online experiences of those who produce online hate materials. Violence and gender, 5(1), 55-60.

DeCook, J. R. (2018). Memes and symbolic violence:# proudboys and the use of memes for propaganda and the construction of collective identity. Learning, Media and Technology, 43(4), 485-504.

Freberg, K., Graham, K., McGaughey, K., & Freberg, L. A. (2011). Who are the social media influencers? A study of public perceptions of personality. Public Relations Review, 37(1), 90-92.

Hamm, M &Spaaj, R. (2015). Lone wolf terrorism in America: Using knowledge of radicalization pathways to forge prevention strategies. U.S. Department of Justice. Retrieved from  https://www.ncjrs.gov/pdffiles1/nij/grants/248691.pdf 

Klein, A. (2019). From Twitter to Charlottesville: Analyzing the Fighting Words Between the Alt-Right and Antifa. International Journal of Communication, 13, 22.

 

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