The Injustice of the indian removal act
The indian removal act by Andrew Jackson in 1830 was meant to establish peace in the nation and to give the Native Americans their own territory … Jackson in 1830 was meant to establish peace in the nation and to give the Native Americans their own territory where they could practice their own activities, traditions and culture without interference from the American government. However, the Act resulted in the forced migration of thousands of Native Americans from their traditional homelands to a region of the U.S. that did not … march on the Trail of Tears from the Southern states to Oregon. Though Jackson may have had good intentions at the time, the removal can now be viewed as an American tragedy that might have been prevented. In fact, it was just one example of an exercise in human rights……
Crockett, Davy, “On the removal of the Cherokees, 1834,” Gilder Lehrman Institute of American History. https://www.gilderlehrman.org/history-now/spotlight-primary-source/davy-crockett-removal-cherokees-1834
“The Magnetic Telegraph.” Ladies’ Repository 10(1850): 61-62. O’Sullivan, John. “Annexation.” United States Magazine and Democratic Review, vol.17, no. 1 (July-August 1845): 5-10.
Sevier, John. Letter to the Cherokee. DPLA. https://dp.la/primary-source-sets/cherokee-removal-and-the-trail-of-tears/sources/1500
Brown-Rice, Kathleen. "Examining the Theory of Historical Trauma Among Native Americans." Professional Counselor 3, no. 3 (2013).
Cave, Alfred A. "Abuse of power: Andrew Jackson and the Indian removal act of 1830." The Historian 65, no. 6 (2003): 1330-1353.
Cherokee Preservation Foundation. “About the Eastern Band.” Cherokee Preservation, 2010. http://cherokeepreservation.org/who-we-are/about-the-ebci/
… the case with the history of the United States where slavery of African Americans was enshrined in the U.S. Constitution and the subsequent indian removal act 1830 proclaimed in essence that “the only good ‘injun’ is a dead injun.’” While it is not possible to precisely calculate the … While it is not possible to precisely calculate the human suffering that has been caused by these and other racially motivated laws and acts, it is possible to “make people whole” again through the payment of reparations. It is vitally important to point out, though, that making … of their views about the equity of all humankind at present. These types of initiatives, though, do not serve as a replacement for actual monetary compensation and may be regarded as a cheap substitute that holds not actual meaning for survivors today (Bradford, 2004).
While the depravities that were exacted upon……
Bradford, W. (2004). Beyond reparations: An American Indian theory of justice. Ohio State Law Journal.
Flavin, F. E. (2002, Winter). A pox on Amherst: Smallpox, Sir Jeffery, and a town named Amherst. Historical Journal of Massachusetts, 30(1), 1-5.
Forrester, K. (2019). Reparations, history and the origins of global justice. Cambridge: Cambridge University Press, 2019.
Gilmore, B. & Adams, H. (2019). The case for a reparations clinic. Michigan State Law Review.
Howard-Hassmann, R. E. (2004). Reparations to Africa and the group of eminent persons. Cahiers d’étudesafricaines.
Lenzerini, F. (2007). Reparations for indigenous peoples. Oxford: Oxford University Press.
Lockhart, P. (2019, June 19). The 2020 Democratic primary debate over reparations, explained. Vox. Retrieved from https://www.vox.com/policy-and-politics/2019/3/11/18246741/ reparations-democrats-2020-inequality-warren-harris-castro.
Loewen, J. W. (1995). Lies my teacher told me. New York: The New Press.
We have over 150,000+ study documents to help you.Sign Up for FREE