Description
The service I attended was a Shabbat (Sabbath) on the morning of Saturday, June 2 at the Beth Shalom temple. I arrived at 9:50 for the 10AM start. The congregants were dressed with varying degrees of formality, and most arrived in family groups. In a modern building, the area of worship was a small chapel with capacity for about two hundred people. On this day, the room was about half full. Arranged like a small auditorium, the chapel had a sort of stage rather than an altar. On the stage was a dais, and behind that was simple piece of furniture covered with a cloth; I later learned this was the arc.
The rabbi and the cantor (singer) were both female. The service opened with songs, which the congregation sang along with as the cantor sang and played from an acoustic guitar. After the initial songs, the rabbi read from the prayer book that was available at each seat, indicating which pages to turn to and when. Many of the prayers involved call and response, whereby the rabbi read a passage, and the congregation would respond by reading the appropriate text in the book. The book was not the Bible but a special prayer book designed especially for this purpose.
Following the readings, the rabbi delivered a sermon about commitment, and referred to the fact that later this day there was a bat mitzvah ceremony. As a precursor to the actual bat mitzvah ceremony, the rabbi asked the bat mitzvah girl and her parents to step onto the stage. The congregation clapped. Then, some more passages from the book were read and the bat mitzvah girl and her parents were instructed to open the arc and remove the Torah from inside. The Torah was large, and it took two people to carry it over to the dais. After some readings, the Torah was returned and the carved wooden doors to the arc were closed. The Shabbat service itself ended with more singing.
Cultural and Historical Context
The Shabbat service, or Jewish Sabbath, is integral to the practices of Judaism. However, there are both culturally and observance-based divisions within Judaism that ensure each Shabbat service will be different (Molloy, 2013). The one I attended was part of the Reform Judaism tradition, meaning that the service was modernized and the congregation does not strictly follow the customs and traditions that prohibit certain behaviors on the Sabbath day. For example, more orthodox worshippers would refrain from “not only from driving a car to synagogue on Shabbat but even from operating electric lights,” (“History and Development of Shabbat,” n.d.). The members of the Beth Shalom Reform congregation did drive to the service and electric lighting was used throughout. These changes signify the way Jews in the diaspora adapted their customs to keep them alive in spite of the dramatic changes taking place in the contemporary world, and through living in different cultures and historical epochs (Molloy, 2013). While there…
Sample Source(s) Used
References
“History and Development of Shabbat,” (n.d.). My Jewish Learning. https://www.myjewishlearning.com/article/history-and-development-of-shabbat/
“History of the Reform Movement,” (n.d.). My Jewish Learning. https://www.myjewishlearning.com/article/reform-judaism/
Molloy, M. (2013). Experiencing the World’s Religions. [Kindle Edition].
Rich, T.R. (2011). The nature of Shabbat. http://www.jewfaq.org/shabbat.htm
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