Study Document
Chadwick, Henry Early Christian Thought Annotated Bibliography
Pages:3 (731 words)
Sources:3
Subject:World Studies
Topic:Hellenistic
Document Type:Annotated Bibliography
Document:#5704933
This did not seem to affect many that were truly committed however, to the Gnostic way of life.
Osborn, E.F. The Philosophy of Clement of Alexandria (Cambridge, England: University Press, 1957)
According to Osborn, the philosophy of Clement of Alexandria was that a person could not consider ration as a means to understanding God because God could only be understood through spirituality (p. 32). Clement wanted individuals to consider his work based on philosophical principles however, because they would have to delve into Gnosticism to understand his work from a realistic standpoint, and Clement was assuming that people would be Christians and not Gnostics. Clement wanted to promote Christianity but was looking at the deeper levels of spirituality which was something that required clarification. Further, Clement believed in the concept of a spiritual ladder individual's needed to climb to achieve positive results in their relationship with the divine. Clement's philosophy takes on some Gnostic principles, allowing the reader to delve deeper into Christianity and allowing intriguing thoughts to shape their personality from those points. The work encourages praying verbal prayers during these times, as this focus on the importance of spiritual matter, which is something the aspiring Christian must focus on and learn the importance of.
According to Clement, a true gnostic is something that is able to reason and give a reasonable account of what they know in faith by giving summary and general form response of such matters (p. 118). Faith is an important concept to emphasize, and something that had to be combined with other Christian principles for true Christianity to prevail. One of the most important contributions of this work was the philosophy that knowledge and love could be combined to work together for the same common cause, a religious or gnostic cause whose purpose was the same, in promoting the common good of the people. Good was the end result of all works in which Christians engaged in, the common good of the people, because Christians and spirituality were inherently good…
Sample Source(s) Used
Osborn, E.F. The Philosophy of Clement of Alexandria (Cambridge, England: University Press, 1957)
According to Osborn, the philosophy of Clement of Alexandria was that a person could not consider ration as a means to understanding God because God could only be understood through spirituality (p. 32). Clement wanted individuals to consider his work based on philosophical principles however, because they would have to delve into Gnosticism to understand his work from a realistic standpoint, and Clement was assuming that people would be Christians and not Gnostics. Clement wanted to promote Christianity but was looking at the deeper levels of spirituality which was something that required clarification. Further, Clement believed in the concept of a spiritual ladder individual's needed to climb to achieve positive results in their relationship with the divine. Clement's philosophy takes on some Gnostic principles, allowing the reader to delve deeper into Christianity and allowing intriguing thoughts to shape their personality from those points. The work encourages praying verbal prayers during these times, as this focus on the importance of spiritual matter, which is something the aspiring Christian must focus on and learn the importance of.
According to Clement, a true gnostic is something that is able to reason and give a reasonable account of what they know in faith by giving summary and general form response of such matters (p. 118). Faith is an important concept to emphasize, and something that had to be combined with other Christian principles for true Christianity to prevail. One of the most important contributions of this work was the philosophy that knowledge and love could be combined to work together for the same common cause, a religious or gnostic cause whose purpose was the same, in promoting the common good of the people. Good was the end result of all works in which Christians engaged in, the common good of the people, because Christians and spirituality were inherently good by nature, this was an undisputed principle.
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