Study Document
… actions around the world; 6) Care for God’s Creation, which emphasizes the value of taking care of the environment rather than mistreating and sin the world that God has given to people; and 7) The Dignity of Work and the Rights of Workers, which was especially highlighted …
The Natural Law
Natural law ethics were articulated by Aristotle in classical Greek philosophy and have been a mainstay of Western philosophy ever sin, being discussed by Roman philosophers, early Church Fathers and Scholastics in the Middle Ages. It was not until the Reformation and the Age … began to reject the Old World values where natural law conformed with moral law. Enlightenment philosophers like Jean-Jacques Rousseau abandoned the notion of original sin and of fallen human nature and viewed natural law from a liberal perspective in which every human impulse was deemed good regardless of … For Rousseau liberty was……
Bibliography
Barton, George Aaron. A critical and exegetical commentary on the book of Ecclesiastes. Vol. 17. Scribner, 1908.
Hunt, Lynn. \\\\\\"Introduction: The Revolutionary Origins of Human Rights.\\\\\\" In The French Revolution and Human Rights: A Brief History with Documents, 2nd Edition, edited by Lynn Hunt, 1-31. Boston: Bedford, 2016 National Assembly. “Declaration of the Rights of Man and Citizen, 26 August 1789.”
Liberte, Egalite, Fraternite. Accessed November 4, 2019. http://chnm.gmu.edu/revolution/exhibits/show/liberty--equality--fraternity/item/3216
Pope, Stephen J. “Natural Law in Catholic Social Teachings.” https://www.bc.edu/content/dam/files/centers/boisi/pdf/f09/Pope_Natural_Law_In.pdf
United States Conference of Catholic Bishops, “Seven Themes of Catholic Social Teaching,” http://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/seven-themes-of-catholic-social-teaching.cfm
Study Document
… Has Been Lost
Natural law ethics were articulated by Aristotle in classical Greek philosophy and have been a mainstay of Western philosophy ever sin, being discussed by Roman philosophers, early Church Fathers and Scholastics in the Middle Ages. It was not until the Reformation and the Age … began to reject the Old World values where natural law conformed with moral law. Enlightenment philosophers like Jean-Jacques Rousseau abandoned the notion of original sin and of fallen human nature and viewed natural law from a liberal perspective in which every human impulse was deemed good regardless of … For Rousseau liberty was what mattered most, and that meant rejection of the order of the medieval Church and of the doctrines of sin and redemption. It also meant rejecting the natural law and classical notion of virtue, self-restraint, and stoicism propagated by one of the greatest … the Meditations of Marcus……
Works Cited
Anderson, Ryan. “Sex Reassignment Doesn’t Work. Here Is the Evidence.” Heritage, 2018. https://www.heritage.org/gender/commentary/sex-reassignment-doesnt-work-here-the-evidence
Aurelius, Marcus. Book One. Meditations. http://classics.mit.edu/Antoninus/meditations.1.one.html
Aurelius, Marcus. Book Two. Meditations. http://classics.mit.edu/Antoninus/meditations.2.two.html
Laux, J. Church History. New York: Benziger Brothers, 1933.
Rousseau, Jean-Jacques. Emile. https://oll.libertyfund.org/titles/rousseau-emile-or-education
Rousseau, Jean-Jacques. The Social Contract. https://oll.libertyfund.org/titles/rousseau-the-social-contract-and-discourses
Strange, Steven (ed). Stoicism: Traditions and Transformations. Cambridge: Cambridge Univ. Press, 2004.
Study Document
… expressed in the Declaration of Independence was meant primarily to be limited to the rights of the propertied class, i.e., themselves. Thus, the original Constitution of the US did not even address the issue of rights of blacks or women. As far as the framers of the … had done enough to provoke outcry among the Old World political and religious classes. Like most of the Enlightenment thinkers, the idea of original sin was rejected, and naturalism like what Rousseau envisioned was viewed as wholly appropriate and acceptable and something that the Old World institutions blocked … has been somewhat destroyed by partisan politics in Washington. Whether it is Republicans attempting to drag President Clinton through a sordid impeachment process sin on his sexual relations with an intern, or Democrats attempting to drag President Trump through a charade of collusion and various other accusations, ……
References
Declaration of Independence. (1776). Retrieved from https://www.archives.gov/founding-docs/declaration-transcript
Rousseau, J. (2018). Retrieved from https://plato.stanford.edu/entries/rousseau/
Van Voris, J. (1996). Carrie Chapman Catt: A Public Life. New York City: Feminist Press at CUNY.
Hunt, L. (2016). "Introduction: The Revolutionary Origins of Human Rights." In The French Revolution and Human Rights: A Brief History with Documents, 2nd Edition, edited by Lynn Hunt, 1-31 (Boston: Bedford), 1.
Hunt, L. (2016). "Introduction: The Revolutionary Origins of Human Rights." In The French Revolution and Human Rights: A Brief History with Documents, 2nd Edition, edited by Lynn Hunt, 1-31 (Boston: Bedford), 5.
National Assembly. “Declaration of the Rights of Man and Citizen, 26 August 1789.” Liberte, Egalite, Fraternite. http://chnm.gmu.edu/revolution/exhibits/show/liberty--equality--fraternity/item/3216
Foote, S. (1958). The Civil War: Ft. Sumter to Perryville. NY: Random House.
Brutus No. 1. (1787). http://www.constitution.org/afp/brutus01.htm
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… had done enough to provoke outcry among the Old World political and religious classes. Like most of the Enlightenment thinkers, the idea of original sin was rejected, and naturalism like what Rousseau envisioned was viewed as wholly appropriate and acceptable and something that the Old World institutions blocked ……
Bibliography
Abbe Sieyes. \\\\\\\\\\\\"Preliminary to the French Constitution.\\\\\\\\\\\\" In The French Revolution and Human Rights: A Brief History with Documents, 2nd Edition, edited by Lynn Hunt, 78. Boston: Bedford, 2016.
Cook, Malcolm. Elections in the French Revolution. Cambridge: Cambridge University Press, 1996.
“French Constitution, Rights of Man and Citizen,” Liberty, Equality, Fraternity, accessed November 8, 2019, http://chnm.gmu.edu/revolution/d/55
Higonnet, Patrice. “The Harmonization of the Spheres,” The French Revolution and the Creation of Modern Political Culture, vol. 4, The Terror. Emerald Publishing, 1994.
Hunt, Lynn. \\\\\\\\\\\\"Introduction: The Revolutionary Origins of Human Rights.\\\\\\\\\\\\" In The French Revolution and Human Rights: A Brief History with Documents, 2nd Edition, edited by Lynn Hunt, 1-31. Boston: Bedford, 2016
Jones, Colin. The Great Nation. London: Penguin Books, 2003
Lembcke, Oliver, and Weber, Florian. “Emmanuel Joseph Sieyès : The Essential Political Writings.” 1 st ed. Vol. 9
Montesquieu. “Montesquieu on Government Systems (1748).” French Revolution, January 18, 2018. Accessed November 4, 2019, https://alphahistory.com/frenchrevolution/montesquieu-on-government-systems-1748/
Study Document
… the main arguments against the textual reliability of the New Testament are 1) that the message it delivers is often contradictory, 2) the original books themselves have been lost so it is impossible to know whether the versions available now represent the same ideas as the original works, and 3) their authority was implied over time by the Church rather than by the authors themselves and therefore the New Testament … assume that the text has been corrupted? Is it logical to assume that the text has been changed in some way from its original? Some argue that it is logical to assume a change and they point to Scripture itself for support of this argument, highlighting the … into establishing and maintaining the canon of texts now known as the New Testament? Opinions have been divided on this matter for centuries—indeed sin the time of the…[break]…were mere recommendations……
Bibliography
Aland, Kurt and Barbara. The Text of the New Testament. Grand Rapids: Eerdmans, 1987.
Comfort, Philip W. Encountering the Manuscripts: An Introduction to New Testament Paleography and Textual Criticism. Broadman and Holman, 2005.
Ehrman, Bart. Jesus, Interrupted. HarperCollins e-book.
Ehrman, Bart. “The Use and Significance of Patristic Evidence for NT Textual Criticism,” in Aland, Barbara, ed. New Testament Textual Criticism, Exegesis, and Early Church History. Kampen: Pharos, 1994.
Epp, Eldon J. and Gordon D. Fee. Studies and Documents: Studies in the Theory and Method of New Testament Textual Criticism. Eerdmans, 1993.
Green, Bradley. Shapers of Christian Orthodoxy. IL: Inter-Varsity Press, 2010.
Irenaus, “Against Heresies,” Gnosis.org. http://gnosis.org/library/advh1.htm
Kruger, Michael. Canon Revisited: Establishing the Origins and Authority of the New Testament. IL: Crossway, 2012.
Study Document
… whenever more than a handful of middle-income people move into a formerly down-at-the-heels neighborhood, they are accused of committing that newest of social sin: ‘gentrification’” (36).
Not sin, this negative perception of gentrification on the part of the American public has represented a major, long-term constraint to developing the types of … the United States today. In this regard, Duany concludes that, “This loaded term [of gentrification] -- conjuring up images of yuppies stealing urban sin from rightful inhabitants -- has become embedded in the way many activists understand urban evolution. And the thinking behind it has become a … This reluctance, of course, will only heightened when the term gentrification is used without operationalizing what it actually means to the residents and sin owners of a given neighborhood. Longtime residents and sin owners have a vested interest in their communities, so any perceived threat to their individual interests……
Bibliography
Anderson, Elijah. 1990. Streetwise. Chicago: Univ. of Chicago Press.
Betancur, John J. “Gentrification in Latin America: Overview and Critical Analysis.” Urban Studies Research 37-41.
Berrey, Ellen C. 2005. Divided over diversity. City & Community 4 (2): 143-70
Black’s Law Dictionary. 1990. St. Paul, MN: West Publishing Co.
Bostic, Raphael W., and Richard W. Martin. 2003. Black home-owners as a gentrifying force? Urban Studies 40 (12): 2427-49.
Brown-Saracino, Japonica. 2004. Social preservationists and the quest for authentic community. City & Community 3 (2): 135-56.
Brummet, Quentin, and Davin Reed. “The Effects of Gentrification on the Well-Being and Opportunity of Original Resident Adults and Children.” Working Paper (Federal Reserve Bank of Philadelphia), 2019.
Capps, Kriston. “The Hidden Winners in Neighborhood Gentrification.” CityLab, July 22, 2019.
Study Document
… had broken out when in 1856 the Republican Senator Charles Sumner had viciously ridiculed the pro-slavery South Carolina Democratic Senator Andrew Butler. Butler’s sin in defense of Andrew’s honor attacked Sumner with a cane on the Senate floor and nearly killed him. Southern Democrats applauded while northerners … the men in the U.S. government were willing to resort to violence right there in the house of government. It should not be sin therefore that John Brown was leading ambushes and slaughtering men that he, his sons and his followers captured. Brown had in his early … his followers captured. Brown had in his early days wanted to be a minister but he had ended up going into the tanning sin. In the 1840s he was inspired by other abolitionists like Frederick Douglass and Sojourner Truth to take action. He assisted in the Underground … not play any part in……
Works Cited
Barney, William L. "Brown, John". The Civil War and Reconstruction: A Student Companion. New York: Oxford University Press, Inc., 2001.
Furnas, J. C. The Road to Harpers Ferry. New York, William Sloane Associates, 1959.
Hoffer, Williamjames Hull. The Caning of Charles Sumner: Honor, Idealism, and the Origins of the Civil War. Johns Hopkins University Press, 2010.
Horwitz, Tony. Midnight Rising: John Brown and the Raid That Sparked the Civil War. Henry Holt and Company, 2011.
McGlone, Robert E. John Brown's War against Slavery. Cambridge, CUP, 2009.
Smith, Ted A., Weird John Brown: Divine Violence and the Limits of Ethics. Stanford, CA: Stanford University Press, 2015.
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