Religious Belief Essays (Examples)
Study Document
How Religious Beliefs Affected Colonial Social Structure In America
Colonial America was a diverse hodge-podge of religious communities. The Quakers had been given Pennsylvania by William Penn, whose father had held ties with the King of England (Fantel). The Puritans … established the first Catholic state in Maryland—before it was later taken over by Protestants who banned Catholicism (Laux). In short, there was little religious unity broadly speaking, but religion nonetheless played an important role in the structuring of society and class when it came to local organization. … when it came to local organization. Hawthorne and Melville—the two premier authors of the 19th century—described this experience of social stratification within a religious context fairly well. But there are numerous signs and examples of how it existed and persisted. This paper will show that religion was … will show that religion was used as a means of dividing the social structure into classes and pockets of power so that……
References
Works Cited
Fantel, Hans. William Penn: Apostle of Dissent. NY: William Morrow & Co., 1974.
Graham, Michael. "Posish Plots: Protestant Fears in Early Colonial Maryland, 1676-1689." The Catholic historical review 79.2 (1993): 197-216.
Holton, W. Forced Founders: Indians, Debtors, Slaves, and the Making of the American Revolution in Virginia. Chapel Hill, NC: University of North Carolina Press, 1999.
Laux, John. Church History. New York: Benziger Brothers, 1933.
Melville, Herman. Clarel. https://babel.hathitrust.org/cgi/pt?id=mdp.39015005201424&view=1up&seq=9
Milder, R. Herman Melville. New York: Columbia University Press,1988.
Pyle, Ralph E., and James D. Davidson. "The origins of religious stratification in colonial America." Journal for the Scientific Study of Religion 42.1 (2003): 57-75.
Study Document
Understanding The Impact Of Religion In The US
religious Trend and religious Sensitivity
It is surprising to note that religious trends in the US have been on the decline in the past couple of years. People are losing their faith and when children … move out of their parents' homes they tend to stop going to church. This indicates that the children did not have a strong belief as their parents. With the changing lifestyles and job situation, young people do not have the time to go to church and they … adults in the US who identify as Atheists since they do not ascribe to a particular religion.
One must be sensitive to other religious belief and practices. Some people hold dearly to their religion and tradition and one should respect that. While some religions might seem odd in ……
Study Document
How African Customary Social Practices Enhance Coping Strategies
… with the fact that qualitative research methodology focuses on how people understand experiences, make this methodology the best for finding out customary and religious practices that negatively contributed to or helped restrain the Ebola pandemic from participants who have firsthand information.
Lastly, the qualitative research method is ……
References
References
Abel-Smith, B., & Rawal, P. (1992). Can the poor afford ‘free’ health services? A case study of Tanzania. Health Policy and Planning, 7(4), 329-341.
Airhihenbuwa, C. O. (1995). Health and culture: Beyond the Western paradigm. Sage.
Fairhead, J. (2014). The significance of death, funerals, and the after-life in Ebola-hit Sierra Leone, Guinea, and Liberia: Anthropological insights into infection and social resistance.
Handler, J. S. (2016). Custom and law: The status of enslaved Africans in seventeenth-Century Barbados. Slavery & Abolition, 37(2), 233-255.
Iganus, R. B., & Haruna, A. (2017). The Strength of African Culture in Managing Family Crisis in a Globalized World. Anthropol, 5(197), 2332-0915.
Manguvo, A., & Mafuvadze, B. (2015). The impact of traditional and religious practices on the spread of Ebola in West Africa: time for a strategic shift. The Pan African Medical Journal, 22(Suppl 1).
Marsland, R. (2006). Community participation the Tanzanian way: Conceptual contiguity or power struggle? Oxford Development Studies, 34(1).
Patton, M. Q. (2014). Qualitative research & evaluation methods: Integrating theory and practice. Sage publications.
Study Document
Individuals Using Customary Practices In Times Of Crises
… some of routine challenges highlighted in this case being losses as a consequence of floods, diseases, and hunger), individuals could rely on strong religious inclinations and a supportive network of persons in both the familial and social settings to hold together. It is, however, essential to note ……
References
Roberts. A.R. (Ed.). (2005). Crisis Intervention Handbook: Assessment, Treatment, and Research (3rd ed.). New York, NY: Oxford University Press.
Sama’ila, A. (2019). Economic crisis and the coping strategies of indigenous automobile entrepreneurs in northern Nigeria, 1983-2014. Sociology International Journal, 3(6), 437-442.
Study Document
Domestic Terrorism And Extremist Groups
… & Hawdon, 2018; Mouras, 2015). The politicization of views has only intensified with the clash of two cultures in 2016—a blue collar, mostly religious, anti-Establishment culture on the Right vs. a liberal, inclusive, mostly progressive, politically correct culture on the Left. Since 2016 there has been no ……
References
References
Barnett, B. A. (2015). 20 Years Later: A Look Back at the Unabomber Manifesto. Perspectives on Terrorism, 9(6), 60-71.
Beinart, P. (2017). The rise of the violent left. Retrieved from https://www.theatlantic.com/magazine/archive/2017/09/the-rise-of-the-violent-left/534192/
Chatfield, A. T., Reddick, C. G., & Brajawidagda, U. (2015, May). Tweeting propaganda, radicalization and recruitment: Islamic state supporters multi-sided twitter networks. In Proceedings of the 16th Annual International Conference on Digital Government Research (pp. 239-249).
Costello, M., & Hawdon, J. (2018). Who are the online extremists among us? Sociodemographic characteristics, social networking, and online experiences of those who produce online hate materials. Violence and gender, 5(1), 55-60.
DeCook, J. R. (2018). Memes and symbolic violence:# proudboys and the use of memes for propaganda and the construction of collective identity. Learning, Media and Technology, 43(4), 485-504.
Freberg, K., Graham, K., McGaughey, K., & Freberg, L. A. (2011). Who are the social media influencers? A study of public perceptions of personality. Public Relations Review, 37(1), 90-92.
Hamm, M &Spaaj, R. (2015). Lone wolf terrorism in America: Using knowledge of radicalization pathways to forge prevention strategies. U.S. Department of Justice. Retrieved from https://www.ncjrs.gov/pdffiles1/nij/grants/248691.pdf
Klein, A. (2019). From Twitter to Charlottesville: Analyzing the Fighting Words Between the Alt-Right and Antifa. International Journal of Communication, 13, 22.
Study Document
The American Friends And The Peace Movement
…
The American Friends Service Committee (AFSC), the co-beneficiary of the Nobel Peace Prize in 1947, was established in Philadelphia by individuals from the religious Society of Friends (i.e., the Quakers) in Spring 1917. The link between AFSC and the religious Society of Friends was always tenuous as the activism of the organization was something universal that many non-Quakers around the world could celebrate, … non-Quakers around the world could celebrate, while the actual tenets of Quakerism were not nearly as popular as the peace movement that the religious Society of Friends took part in. Initially, the goals of the committee were limited; however, over the 20th century, AFSC epitomized the pacifist … States entered World War I, the AFSC at first acted as principled conscientious objectors to war. Their peace activism was based on their religious belief, which had been manifested in their public life since the founding of……
References
References
Franklin, S. (2020). American Friends Service Committee. Retrieved from https://www.mtsu.edu/first-amendment/article/1167/american-friends-service-committee " target="_blank" REL="NOFOLLOW">
Study Document
Peace Efforts Of The American Friends Committee War Relief USA
…
The American Friends Service Committee (AFSC), the co-beneficiary of the Nobel Peace Prize in 1947, was established in Philadelphia by individuals from the religious Society of Friends (i.e., the Quakers) in Spring 1917. The link between AFSC and the religious Society of Friends was always tenuous, as the activism of the organization was something universal that many non-Quakers around the world could celebrate, … non-Quakers around the world could celebrate, while the actual tenets of Quakerism were not nearly as popular as the peace movement that the religious Society of Friends took part in. Initially, the goals of the committee were limited; however, over the 20th century, the AFSC embraced pacifism … association with a mission that has its foundation in the moral philosophy of the Quaker religion. Its peace activism was based on their religious belief manifested in their public life since the founding of Pennsylvania by William……
References
References.
Franklin, S. (2020). American Friends Service Committee. Retrieved from https://www.mtsu.edu/first-amendment/article/1167/american-friends-service-committee " target="_blank" REL="NOFOLLOW">
Study Document
Technology Divorce And The Impact Of Social Inequality On Marital
… though, was rooted in the social doctrine of the Catholic Church, which taught that marriage was a sacrament and thus both social and religious. The Church in the old world taught that marriage was for the production of children, which ensured that there would be a future … vision one spent all one’s life cultivating in the past.
The difficulty of living with another person when there is no social or religious constraint that obliges the married couple to work out their differences and learn to live with one another respectfully and lovingly, suffering what ……
References
References
BLS. (2013). Marriage and divorce: patterns by gender, race, and educational attainment. Retrieved from https://www.bls.gov/opub/mlr/2013/article/marriage-and-divorce-patterns-by-gender-race-and-educational-attainment.htm
Hamilton, L. & Armstrong, E. (2019). Shifting the Center: Understanding Contemporary Families. Thousand Oaks.
Jones, E. M. (2000). Libido Dominandi: Sexual Liberation and Political Control. IN: St. Augustine’s Press.
Marsee, S. (2019). Which couples are most likely to divorce? Retrieved from https://www.marseelaw.com/which-couples-are-most-likely-to-divorce/
Nelson, M. K. (2010). Parenting out of control: Anxious parents in uncertain times. NYU Press.
Pew Research Center. (2015). Parenting in America. Retrieved from https://www.pewsocialtrends.org/2015/12/17/1-the-american-family-today/
Wilkinson & Finkbeiner. (2019). Divorce statistics. Retrieved from https://www.wf-lawyers.com/divorce-statistics-and-facts/
Study Document
Ottoman Empire And The Arabs
… served by its geography and the diversity of this realm. At the heart of its rule was the power of Mecca and the religious significance Mecca held for the Muslims. The relationship among the Ottomans, the Arabs, the Egyptian Ibrahim Pasha and his Sons, the Sharif of … wide range included Christians (both Roman and Eastern Orthodox), Muslims, Jews (both Sephardic and Ashkenazi), Persians, Egyptians, and Russians. These people were ethnically, religious, culturally, socially, and politically diverse, but the Ottoman Empire was able to rule over them by allowing them to maintain their customs so ……
References
Bibliography
Anderson, Scott. 2014. Lawrence in Arabia: War, Deceit, Imperial Folly and the Making of the Modern Middle East. Atlantic Books.
Faroqhi, Suraiya. 1994. Pilgrims and Sultans: The Hajj under the Ottomans 1517–1683. London: I. B. Tauris.
Faroqhi, Suraiya. 2004. The Ottoman Empire and the World Around It. London: IB Tauris.
Khaled Fahmy. 2009. Mehmed Ali: From Ottoman Governor to Ruler of Egypt (Oxford:Oneworld Publications.
Murphy, David. 2008. The Arab Revolt 1916–18 Lawrence sets Arabia Ablaze. Osprey: London.
Wilson, Mary C. 'The Hashemites, the Arab Revolt, and Arab Nationalism' in The Origins of Arab Nationalism (1991), ed. Rashid Khalidi, pp. 204–24. Columbia University Press.
Study Document
Traditional Medicine Usage In African Nations
… of the Pentecostal and Charismatic churches there as well as because of traditions among older tribes. Thus, to a small degree, the native religious tribal practices have some form of faith healing as well. It is one reason the Charismatic churches have caught on in states like … esteem and social status. Caring for the elderly is a natural and expected part of life and also has its roots in strong religious belief, securing the caregiver’s future, as when the elderly pass on, they would protect and prepare the caregiver’s place in the next life.
Challenges
……
References
References
Afro-centric Alliance, A. (2001). Indigenisingorganizational change: Localisation in Tanzania and Malawi. Journal of Managerial Psychology, 16(1), 59-78.
Asiseh, F., Owusu, A., & Quaicoe, O. (2017). An analysis of family dynamics on high school adolescent risky behaviors in Ghana. Journal of Child & Adolescent Substance Abuse, 26(5), 425-431.
Austin, G. (2010). African economic development and colonial legacies (Vol. 1, No. 1, pp. 11-32). Institut de hautes études internationales et du développement.
Brager, G., Specht, H., Torczyner, J. L., &Torczyner, J. (1987). Community organizing. Columbia University Press.
Bratton, M., & Van de Walle, N. (1997). Democratic experiments in Africa: Regime transitions in comparative perspective. Cambridge university press.
Burnham, G. M., Pariyo, G., Galiwango, E., & Wabwire-Mangen, F. (2004). Discontinuation of cost sharing in Uganda. Bulletin of the World Health Organization, 82, 187-195.
Dillard, C., Duncan, K. L., & Johnson, L. (2017). Black History Full Circle: Lessons from a Ghana Study Abroad in Education Program. Social Education, 81(1), 50-53.
Ehui, S. (2020). Protecting food security in Africa. Retrieved from https://www.brookings.edu/blog/africa-in-focus/2020/05/14/protecting-food-security-in-africa-during-covid-19/
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