Christianity Essays (Examples)

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Field Of Organizational Leadership

Pages: 5 (1434 words) Sources: 6 Document Type:Admission Essay Document #:68447409

...Christianity Organizational Leadership in Today's Society
Organizational leadership is a term used to refer to management approach through which leaders help establish strategic goals and objectives while motivating employees toward the achievement of these goals/objectives. In the modern business environment, organizational leadership is critical toward achieving the desired success given increased competitiveness. Modern organizations face intense competition from their rivals because of rapid technological advancements and increased globalization. These advancements have brought new ways of doing business, which has in turn generated new demands on organizational leaders. Therefore, organizational leaders need to establish strategic approaches that enhance competitiveness, success or profitability.
The Concept of Leadership
Based on insight obtained from the course, leadership primarily refers to the process of influencing others toward common goals or objective. Leadership determines the success or failure of any organization or project because of its role in influence (Wadhwa & Parimoo, 2013). Therefore, leadership is important……

References

References

Chirimbu, S. (2014). Challenges of Leadership in Modern Organizations: Knowledge, Vision, Values. Annals of Spiru Haret University Economic Series, 14, 39-48.

Emory University. (2020). About Us. Retrieved from Emory University website: http://www.emory.edu/home/about/index.html

Environmental Health and Safety Office. (2019). Organizational Chart. Retrieved from Emory University website: http://www.ehso.emory.edu/about/org-chart.html

Finley, M. (2016). Chaplain’s Leadership May Come in Unconventional Forms. Retrieved April 21, 2020, from https://www.nacc.org/vision/2016-jul-aug/chaplains-leadership-may-come-in-unconventional-forms/

Rennaker, M. (n.d.). PhD in Organizational Leadership. Retrieved from Indiana Wesleyan University website: https://www.indwes.edu/adult-graduate/programs/phd-organizational-leadership/

Wadhwa, S. & Parimoo, D. (2013). Leadership and its Challenges in the Globalizing World. Journal of Management Sciences and Technology, 1(1), 30-37.

 

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God Of Old Testament Versus God Of New Testament

Pages: 4 (1301 words) Sources: 10 Document Type:Essay Document #:50480355

God of the Old Testament is the same as the God of the New Testament
Mathewson, Dave. \"Reading Heb 6: 4-6 in light of the Old Testament.\" Westminster theological journal 61, no. 2 (1999): 209-226.
This particular article aims to propose an additional aspect that has not been adequately considered in the interpretation of Hebrews 6:4-6 to offer new exegetical understanding into comprehending this confusing passage. More precisely, the author looks to suggest reading Hebrews 6:4-6 in light of an Old Testament matrix since according to the author, a great portion of the interpretation of this part of Hebrews arises from the failure of not appreciating its Old Testament background.
Osredkar, Mari Jo�e. \"Forgiveness as the Summation of the Gospel Ethics of God.\" Bogoslovni vestnik 78 (2018): 313-323.
Here, the author maintains that the revelation of God doesn't necessarily fall from the heavens, but man acknowledges the word of God in the human word.……

References

References

Astika, Made. \\\\\\\\\\\\"The Relationship Between Old And New Testament: A Study On Contemporary Debate Of Methodology Of The Old Testament Theology.\\\\\\\\\\\\" Jurnal Jaffray 11, no. 1 (2013): 129-149.

Baah-Odoom, Dinah, and Frimpong Wiafe. \\\\\\\\\\\\"The Importance Of The Old Testament To The Christian Spirituality.\\\\\\\\\\\\" The International Journal of Social Sciences and Humanities Invention, Vol. 3 iss. 7, (2016); 2414-2425.

Baker, David L. Two Testaments, One Bible: The Theological Relationship between the Old and New Testaments. InterVarsity Press, 2010.

Jasper, F. N. \\\\\\\\\\\\"The Relation of the Old Testament to the New: Part I.\\\\\\\\\\\\" The Expository Times 78, no. 9 (1967): 228-232.

Lamb, David T. God Behaving Badly: Is the God of the Old Testament Angry, Sexist and Racist?. InterVarsity Press, 2011.

Longman, Tremper III. Making Sense of the Old Testament (Three Crucial Questions): Three Crucial Questions. Baker Books, 1999.

Mathewson, Dave. \\\\\\\\\\\\"Reading Heb 6: 4-6 in light of the Old Testament.\\\\\\\\\\\\" Westminster theological journal 61, no. 2 (1999): 209-226.

Newman, Kelly D. \\\\\\\\\\\\"To Know the One True God: Reconciling the God of the Old Testament with the God of the New Testament.\\\\\\\\\\\\" Masters of Arts in Religious Education, Brigham Young University. (2006).

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How Religious Beliefs Affected Colonial Social Structure In America

Pages: 6 (1917 words) Sources: 7 Document Type:Research Paper Document #:51981649

...Christianity Colonial America was a diverse hodge-podge of religious communities. The Quakers had been given Pennsylvania by William Penn, whose father had held ties with the King of England (Fantel). The Puritans were in New England. Baptists established themselves in the South. Catholics had been in the Northern territories and in the Southwest well before the Protestant surge, and they also established the first Catholic state in Maryland—before it was later taken over by Protestants who banned Catholicism (Laux). In short, there was little religious unity broadly speaking, but religion nonetheless played an important role in the structuring of society and class when it came to local organization. Hawthorne and Melville—the two premier authors of the 19th century—described this experience of social stratification within a religious context fairly well. But there are numerous signs and examples of how it existed and persisted. This paper will show that religion was used as……

References

Works Cited

Fantel, Hans. William Penn: Apostle of Dissent. NY: William Morrow & Co., 1974.

Graham, Michael. "Posish Plots: Protestant Fears in Early Colonial Maryland, 1676-1689." The Catholic historical review 79.2 (1993): 197-216.

Holton, W. Forced Founders: Indians, Debtors, Slaves, and the Making of the American Revolution in Virginia. Chapel Hill, NC: University of North Carolina Press, 1999.

Laux, John. Church History. New York: Benziger Brothers, 1933.

Melville, Herman. Clarel.  https://babel.hathitrust.org/cgi/pt?id=mdp.39015005201424&view=1up&seq=9 

Milder, R. Herman Melville. New York: Columbia University Press,1988.

Pyle, Ralph E., and James D. Davidson. "The origins of religious stratification in colonial America." Journal for the Scientific Study of Religion 42.1 (2003): 57-75.

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Othello As A Tragic Hero

Pages: 7 (1956 words) Sources: 7 Document Type:Essay Document #:25327293

...Christianity Thesis Statement
Shakespeare’s Othello is a tragic hero according to the definition of Aristotle. First, he is a man of noble stature. Second, he is good—but not perfect—and his fall is directly attributable to his own guilty actions. Third, his fall is tragic—the combination of his greatness and his own responsibility in causing his own fall. Fourth, the misfortune Othello suffers is enormous and due to the fact that he himself is larger than life. Fifth, the fall that Othello suffers does come with an increase of awareness—self-knowledge that restores a bit of his wisdom and nobility before the curtain falls; he exits not cursing his fate but taking responsibility for his own crimes and acknowledging the justice delivered upon himself. Sixth, the play achieves a cathartic effect by arousing pity and fear in the audience in which the emotions are purified or purged; instead of feeling depressed by what……

References

References

Bates, C. (1997) ‘Shakespeare’s Tragedies of Love’, Cambridge Companion to Shakespearean Tragedy, UK: Cambridge University Press.

Bradley, A. (1951). Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth. London: Macmillan.

Hallstead, R. N. (1968). Idolatrous Love: A New Approach to Othello. Shakespeare Quarterly, 19(2), 107-124.

Johnson, G. & Arp, T. (2018). Perrine’s Literature. Boston, MA: Cengage.

Kirsch, A. (1978). The Polarization of Erotic Love in ‘Othello’. The Modern Language Review, 73(4), 721-740.

Schaper, E. (1968). Aristotle's catharsis and aesthetic pleasure. The Philosophical Quarterly (1950-), 18(71), 131-143.

Shakespeare, W. (n.d.). The tragedy of Othello, Moor of Venice. Retrieved from  http://shakespeare.mit.edu/othello/full.html 

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Economics And Religion Of Colonies

Pages: 1 (318 words) Sources: 1 Document Type:Essay Document #:11848135

… and politics of the colonies.
However, as time went on, revolutionary philosophers of the Enlightenment, including Thomas Paine, who rejected revealed religion (i.e., Christianity) and promoted the doctrines of the Revolution—liberty, fraternity and equality—helped to guide the colonies towards independence. The colonists—particularly in Virginia—were motivated by the ……

References

References

Fantel, H. (1974). William Penn: Apostle of Dissent. NY: William Morrow & Co.

 

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Myth In Anthropology Study Religion

Pages: 3 (1014 words) Sources: 3 Document Type:Essay Document #:69116947

...Christianity One of the most ubiquitous features of human culture, myth relies on storytelling as its primary vehicles. As a type of storytelling, myth depends on symbolism, which is why the substantive nature of a myth remains the same even when the details of the story may change or assume new meaning when it is applied to another society or historical epoch. The cross-cultural study of myths may explore similarities and differences between the overarching narratives told in different societies. Or, focusing on one society, an anthropologist might demonstrate how myth functions as a means of perpetuating the norms and values that bind together members of the community. Moreover, anthropologists study the way myth embeds itself into dimensions of culture such as art, music, language, or politics. Myth embodies meaning, adding tremendous weight to the differentiation between the sacred and profane aspects of life. Ultimately, myth is integral to the construction……

References

Bibliography

Eliade Mircea. “Myth.”

Eller, Jack David. “Studying Religion Anthropologically.”

Lee, Dorothy. “Religious Perspectives in Anthropology.”

Lewis, M. “The Anthropologists’ Encounter with the Supernatural.”

Malinowski, Bronislaw. “Rational Mastery by Man of His Surroundings\\\\"

Nash, June. \\\\"Devils, Witches and Sudden Death\\\\"

Turner, Victor W. “Religious Specialists.”

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Christians MLK And Birmingham

Pages: 1 (337 words) Sources: 2 Document Type: Document #:58396587

… have wanted. His philosophy is rooted more in Thoreau (1849) than it is in any doctrine of Christ, but he conflates freedom with Christianity throughout enough to make his point. If one is going to go by King’s argument, a Christian should protest oppression; however, King is … point. If one is going to go by King’s argument, a Christian should protest oppression; however, King is not the last word on Christianity—and the evident displeasure that many of his confreres took indicates as much, unless one is going to charge them all with being racist.
……

References

References

King, Jr., Martin Luther. Letter from Birmingham Jail, 1963. https://web.cn.edu/kwheeler/documents/Letter_Birmingham_Jail.pdf

Thoreau, Henry David Civil Disobedience, 1849.  http://xroads.virginia.edu/~hyper2/thoreau/civil.html 

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Harpers Ferry Raid

Pages: 7 (1983 words) Sources: 6 Document Type:Research Paper Document #:35837474

… multiple men in Kansas during the Bleeding Kansas crisis. He was, in other words, a killer—though many saw him as a paragon of Christianity, a man full of religious fervor and zeal, willing to put his life on the line for his beliefs. He was also willing ……

References

Works Cited

Barney, William L. "Brown, John". The Civil War and Reconstruction: A Student Companion. New York: Oxford University Press, Inc., 2001.

Furnas, J. C. The Road to Harpers Ferry. New York, William Sloane Associates, 1959.

Hoffer, Williamjames Hull. The Caning of Charles Sumner: Honor, Idealism, and the Origins of the Civil War. Johns Hopkins University Press, 2010.

Horwitz, Tony. Midnight Rising: John Brown and the Raid That Sparked the Civil War. Henry Holt and Company, 2011. 

McGlone, Robert E. John Brown's War against Slavery. Cambridge, CUP, 2009.

Smith, Ted A., Weird John Brown: Divine Violence and the Limits of Ethics. Stanford, CA: Stanford University Press, 2015.

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