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… political positions they eventually abandoned those posts. The New England Puritans created a social structure in which shrewdness was rewarded as they linked salvation with worldly success. The Anglicans and Deists saw themselves as the Elect and everyone else as beneath them. The Catholics promoted equality and ……
Works Cited
Fantel, Hans. William Penn: Apostle of Dissent. NY: William Morrow & Co., 1974.
Graham, Michael. "Posish Plots: Protestant Fears in Early Colonial Maryland, 1676-1689." The Catholic historical review 79.2 (1993): 197-216.
Holton, W. Forced Founders: Indians, Debtors, Slaves, and the Making of the American Revolution in Virginia. Chapel Hill, NC: University of North Carolina Press, 1999.
Laux, John. Church History. New York: Benziger Brothers, 1933.
Melville, Herman. Clarel. https://babel.hathitrust.org/cgi/pt?id=mdp.39015005201424&view=1up&seq=9
Milder, R. Herman Melville. New York: Columbia University Press,1988.
Pyle, Ralph E., and James D. Davidson. "The origins of religious stratification in colonial America." Journal for the Scientific Study of Religion 42.1 (2003): 57-75.
Study Document
...Salvation Introduction
Historically, Biblical theology and philosophy had so many things in common and thus complemented each other. Philosophers and theologians even considered themselves mortal enemies in certain cases. Most Christianity doctrines have critical implications or pre-suppositions on philosophy. The discussion begins with the relationship between philosophy and Christianity. It then defined Biblical Theology based on three Christian doctrines that influence philosophy. They include the trinity, the atonement and the incarnation. The paper excludes other doctrines such as those about God’s attributes and providence because they are not unique to Christianity. Also, unlike the doctrine of Christ’s Real Presence in the Eucharist and the origin of sin, the three doctrines have long been discussed and used in relation to philosophy over many decades ago (Amanze, 2012).
The debate on Christian traditions and the relationship between philosophy and Biblical theology continues to rage. An influential apologist and Christian theologian in the early……
References
Addinall, P. (1991). Philosophy and biblical interpretation: A study in nineteenth-century conflict. Cambridge: Cambridge University Press.
Amanze, N. (2012). Biblical Studies, Theology, Religion and Philosophy: An Introduction for African Universities.
Carson, D. A. (2012). Christ and culture revisited. Grand Rapids, MI ; Cambridge: Eerdmans.
DeWeese, G. J. (2011). Doing Philosophy as a Christian. Westmont: InterVarsity Press.
Hamilton, J. M. (2010). God\\'s glory in salvation through judgment: A biblical theology. Wheaton, Ill: Crossway.
Hamilton, J. M. (2014). What is biblical theology?: A guide to the Bible\\'s story, symbolism, and patterns.
In Bartholomew, C. G. (2011). \\"Behind\\" the text: History and Biblical Interpretation.
Johnson, D. (2014). Biblical knowing: A scriptural epistemology of error. Havertown: James Clarke & Co.
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...Salvation Introduction
Western scholars came up with the term mysticism to describe a special religious phenomenological concept. The term is general utilized today based on a very broad assumption that things found in every religion e.g. the rituals, the practices, the goals, and the experiences are also found in other religions and outside the domain of religion (Keller, 1978; Katz, 1978). The concept of mysticism has fascinated generations. It is a concept that has gathered a lot of attention especially in the modern day world with the increasing influence of eastern religions and the New Age Movement. It has blurred the lines between general mystical experiences and experiences with the true Living God. Nowadays, some experiences of consciousness are regarded as authentic spiritual experiences (Florovsky, 1972). This research proposal is thus an investigation of biblical mysticism and major biblical mysteries found in the Christian bible and how the mysteries found in the……
References
Addington, J. E. (1969). The Hidden Mystery of the Bible. DeVorss & Company.
Ahn, E., & Kang, H. (2018). Introduction to systematic review and meta-analysis. Korean journal of anesthesiology, 71(2), 103.
Beale, G. K., & Gladd, B. L. (2014). Hidden but now revealed: A Biblical theology of mystery. InterVarsity Press.
Catholic Church. (1997). Catechism of the Catholic Church: Revised in accordance with the official Latin text. Promulgated by Pope John Paul II (2nd edition). Washington, D.C.: United States Catholic Conference.
Cook, D. J., Mulrow, C. D., & Haynes, R. B. (1997). Systematic reviews: synthesis of best evidence for clinical decisions. Annals of internal medicine, 126(5), 376-380.
Florovsky, G. (1972). Bible, church, tradition: an Eastern Orthodox view (Vol. 1). Nordland Publishing Company.
Jeffrey, G. R. (2013). Unveiling Mysteries of the Bible. WaterBrook.
Katz, S.T. (1978). Language, Epistemology, and Mysticism. New York, Oxford University Press.
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...Salvation The character of God as revealed in the Biblical text
Table of Contents
Introduction 1
Goal of this research 2
Research question 2
Definition of terms 2
Literature review 2
Liberationist hermeneutics 2
Principles guiding hermeneutic liberationist 3
Methodology 4
Search procedure 4
Analysis of the literature 5
Expected outcomes 5
Influence by third-parties 6
Timeline 6
References 7
Introduction
In Judaism and Christianity, the Bible is attributed to a sacred status upon which rests the conviction that the Word is the receptacle of revealed divinity. However, among humanity, the knowledge that the Bible is the Word of God has not served to generate a common, uniform, and universal hermeneutical principle for its interpretation. Across human history, the Bible has been interpreted diversely, with some arguing that interpretation of the Bible must be literal because, by being the Word of God, it is explicit, express, and complete[footnoteRef:1]. Others have argued……
References
Elliott, John E. \\\\\\"Oppression, Exploitation and Injustice in the Old Testament: The View from Liberation Theology.\\\\\\" International Journal of Social Economics, Vol. 19, No. 10/11/12 (1992): 15-52.
Hayes, John H., and Carl R. Holladay. Biblical exegesis: a beginner\\\\\\'s handbook. Westminster John Knox Press, 2007.
Klein, William W., Craig L. Blomberg, and Robert L. Hubbard Jr. Introduction to biblical interpretation. Zondervan Academic, 2017.
Pontifical Biblical Commission. The Interpretation of the Bible in the Church: Address of His Holiness Pope John Paul II and Document of the Pontifical Biblical Commission. Libreria Editrice Vaticana, 1993.
Thiselton, Anthony C. Hermeneutics: an introduction. Wm. B. Eerdmans Publishing, 2009.
Thomas, James, and Angela Harden. \\\\\\"Methods for the thematic synthesis of qualitative research in systematic reviews.\\\\\\" BMC medical research methodology 8, no. 1 (2008): 45.
Tikito, Iman, and Nissrine Souissi. \\\\\\"Meta-analysis of systematic literature review methods.\\\\\\" International Journal of Modern Education and Computer Science 11, no. 2 (2019): 17.
West, Gerald O. \\\\\\"Locating \\\\\\'Contextual Bible Study\\\\\\' within biblical liberation hermeneutics and intercultural biblical hermeneutics.\\\\\\" HTS Theological Studies 70, no. 1 (2014): 1-10.
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… King and Malcolm X. They were black men who believed in defending the black community and who did not look for support or salvation from white men. The film does not really reflect this reality. Yet in a way the reality also does not reflect the narrative. ……
Works Cited
Executive Order 10925. Thecre. https://www.thecre.com/fedlaw/legal6/eo10925.htm
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… the actual running of the organization As the US Department of Health and Human Services (2005) points out, “larger organizations, such as the Salvation Army and the American Red Cross, have survived for more than 100 years due in large part to a strong volunteer commitment” (p. ……
References
The Economist. (2011). Wikipedia’s fundraising, free but not easy. Retrieved from http://www.economist.com/node/21536580
Eisner, D., Grimm Jr, R. T., Maynard, S., & Washburn, S. (2009). The new volunteer workforce. Stanford Social Innovation Review, 7(1), 32-37.
Georgetown University Alumni Career Services. (2016). Effective Volunteer Recruitment & Management Strategies for Non-Profits. Retrieved from https://www.youtube.com/watch?v=a6h4Pk47ymE#action=share
Hager, M.A., & Brudney, J.L. (2004). Volunteer management practices and retention of volunteers. Retrieved from http://www.urban.org/uploadedpdf/411005_volunteermanagement.pdf
Screwvala, T. (2018). How Volunteering can help Change the World. Retrieved from https://www.youtube.com/watch?v=uGtFvOSmZ8A#action=share
Smith, D. H. (1994). Determinants of voluntary association participation and volunteering: A literature review. Nonprofit and voluntary sector quarterly, 23(3), 243-263.
US Department of Health and Human Services. (2005). Successful Strategies for Recruiting, Training, and Utilizing Volunteers. Retrieved from https://www.samhsa.gov/sites/default/files/volunteer_handbook.pdf
Study Document
...Salvation
Oral Exam: Sacrament of Healing
1
The biblical basis for the sacrament of penance is: “Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained (John 20:22-23).
The theological basis for the sacrament of penance is that it is a means of regaining grace and justice for those who had defiled their souls through mortal sin. Prior to the coming of Christ the Lord, penance was not a sacrament, nor is it a sacrament for the unbaptized. However, after rising from the dead, Christ breathed on the Apostles and sent them the Holy Ghost and gave them the power to forgive sins in the name of Jesus with the direct purpose of reconciling those among the faithful who had fallen into a state of sin since their Baptism. Such has been the teaching of the Church since……
Bibliography
Toner, Patrick. \\\\\\"Extreme Unction.\\\\\\" The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909.
Study Document
...Salvation Introduction
While modern biblical researchers such as Bart Ehrman have contended that textual reliability of the New Testament is absent under close historical analysis,[footnoteRef:2] other scholars such as Michael Kruger have resisted the argument and shown that the New Testament contains textual integrity and reliability from start to finish.[footnoteRef:3] This paper argues that those who doubt the textual reliability of the New Testament are doing so from the standpoint of conjecture and subjective critique rather than from the standpoint of both logical inference and deduction. This topic is relevant for today’s world because it affects the question of faith and whether it can be possible. Faith should rest upon reason—but if one believes that the text of the New Testament is unreliable one has no reason to believe in its message of redemption. On the other hand, if one can show that the New Testament has textual reliability, one can……
Bibliography
Aland, Kurt and Barbara. The Text of the New Testament. Grand Rapids: Eerdmans, 1987.
Comfort, Philip W. Encountering the Manuscripts: An Introduction to New Testament Paleography and Textual Criticism. Broadman and Holman, 2005.
Ehrman, Bart. Jesus, Interrupted. HarperCollins e-book.
Ehrman, Bart. “The Use and Significance of Patristic Evidence for NT Textual Criticism,” in Aland, Barbara, ed. New Testament Textual Criticism, Exegesis, and Early Church History. Kampen: Pharos, 1994.
Epp, Eldon J. and Gordon D. Fee. Studies and Documents: Studies in the Theory and Method of New Testament Textual Criticism. Eerdmans, 1993.
Green, Bradley. Shapers of Christian Orthodoxy. IL: Inter-Varsity Press, 2010.
Irenaus, “Against Heresies,” Gnosis.org. http://gnosis.org/library/advh1.htm
Kruger, Michael. Canon Revisited: Establishing the Origins and Authority of the New Testament. IL: Crossway, 2012.
Study Document
… ultimately related to the essence of God. Faith is rooted in the memory and is based on reason: one hears the message of salvation and responds by believing; hope is rooted in the desire and helps to motivate the will, which is where love is rooted. Love ……
References
Bonde, J. P., Utzon-Frank, N., Bertelsen, M., Borritz, M., Eller, N. H., Nordentoft, M., ... & Rugulies, R. (2016). Risk of depressive disorder following disasters and military deployment: systematic review with meta-analysis. The British Journal of Psychiatry, 208(4), 330-336.
Bonelli, R., Dew, R. E., Koenig, H. G., Rosmarin, D. H., & Vasegh, S. (2012). Religious and spiritual factors in depression: review and integration of the research. Depression research and treatment, 2012.
Casey Jr, G. W. (2011). Comprehensive soldier fitness: A vision for psychological resilience in the US Army. American Psychologist, 66(1), 1.
Dolphin, K. E., Steinhardt, M. A., & Cance, J. D. (2015). The role of positive emotions in reducing depressive symptoms among Army wives. Military Psychology, 27(1), 22-35.
Griffith, J., & West, C. (2013). Master resilience training and its relationship to individual well-being and stress buffering among Army National Guard soldiers. The journal of behavioral health services & research, 40(2), 140-155.
Kang, H. K., Bullman, T. A., Smolenski, D. J., Skopp, N. A., Gahm, G. A., & Reger, M. A. (2015). Suicide risk among 1.3 million veterans who were on active duty during the Iraq and Afghanistan wars. Annals of epidemiology, 25(2), 96-100.
Maslow, A. H. (1943). A theory of human motivation. Psychological Review, 50(4), 370.
Reivich, K. J., Seligman, M. E., & McBride, S. (2011). Master resilience training in the US Army. American Psychologist, 66(1), 25.
Study Document
...Salvation Introduction
The field of Biblical Theology is different from that of Systematic Theology with regards to its principle of establishment: that is, the former is historical and not logical. It commences with understanding the Scripture's historical dimension: that the Book of Genesis and the Book of Leviticus are different; or, in general, the Old and New Testaments are different. Biblical Theology attempts at understanding the message in the Bible according to how it slowly unfolds, as more and more of God and his purpose with regards to man is revealed (Murray & Rea, 2002; Vos, 2003). Biblical Theology is characterized by realizing the diversity in Scriptural texts as well as their underlying unity as God's revelation to mankind.
Biblical theology attempts at understanding the viewpoint from which authors of the Scriptures have written their texts and interpreted previous holy texts. Further, it attempts at seeking a matrix of suppositions and……
References
Ellis, E. E. (1993). Jesus’ use of the Old Testament and the genesis of New Testament theology. Bulletin for Biblical Research, 3, 59-75.
Frei, H. W. (1974). The eclipse of biblical narrative: A study in eighteenth and nineteenth century hermeneutics. Yale University Press.
Hafemann, S., & House, P. (Eds.). (2007). Central themes in biblical theology: Mapping unity in diversity. Baker Academic.
Hamilton Jr, J. M. (2006). God\\\\\\'s Indwelling Presence: The Holy Spirit in the Old & New Testaments (Vol. 1). B&H Publishing Group.
Hamilton Jr, J. M. (2010). Biblical Theology and Preaching. Text-Driven Preaching: God’s Word at the Heart of Every Sermon, 193-218.
Hodgson, P. C. (2005). Hegel and Christian theology: A reading of the lectures on the philosophy of religion. Oxford University Press on Demand.
Murray, M. J., & Rea, M. (2002). Philosophy and Christian theology. The Stanford Encyclopedia of Philosophy.
Sailhamer, J. H. (2010). The meaning of the Pentateuch: Revelation, composition and interpretation. InterVarsity Press.
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