Religion Essays (Examples)

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Textual Reliability Of The New Testament

Pages: 9 (2590 words) Sources: 13 Document Type:Essay Document #:65876763

… over time by the Church rather than by the authors themselves and therefore the New Testament became a way of creating a new religion and consolidating power into the hands of Church leaders. These arguments are facile at best and betray an antagonistic rather than an objective ……

References

Bibliography

Aland, Kurt and Barbara. The Text of the New Testament. Grand Rapids: Eerdmans, 1987.

Comfort, Philip W. Encountering the Manuscripts: An Introduction to New Testament Paleography and Textual Criticism. Broadman and Holman, 2005.

Ehrman, Bart. Jesus, Interrupted. HarperCollins e-book.

Ehrman, Bart. “The Use and Significance of Patristic Evidence for NT Textual Criticism,” in Aland, Barbara, ed. New Testament Textual Criticism, Exegesis, and Early Church History. Kampen: Pharos, 1994.

Epp, Eldon J. and Gordon D. Fee. Studies and Documents: Studies in the Theory and Method of New Testament Textual Criticism. Eerdmans, 1993.

Green, Bradley. Shapers of Christian Orthodoxy. IL: Inter-Varsity Press, 2010.

Irenaus, “Against Heresies,” Gnosis.org.  http://gnosis.org/library/advh1.htm 

Kruger, Michael. Canon Revisited: Establishing the Origins and Authority of the New Testament. IL: Crossway, 2012.

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What Is Biblical Theology

Pages: 9 (2826 words) Sources: 9 Document Type:Research Paper Document #:47731493

...Religion Introduction
The field of Biblical Theology is different from that of Systematic Theology with regards to its principle of establishment: that is, the former is historical and not logical. It commences with understanding the Scripture's historical dimension: that the Book of Genesis and the Book of Leviticus are different; or, in general, the Old and New Testaments are different. Biblical Theology attempts at understanding the message in the Bible according to how it slowly unfolds, as more and more of God and his purpose with regards to man is revealed (Murray & Rea, 2002; Vos, 2003). Biblical Theology is characterized by realizing the diversity in Scriptural texts as well as their underlying unity as God's revelation to mankind.
Biblical theology attempts at understanding the viewpoint from which authors of the Scriptures have written their texts and interpreted previous holy texts. Further, it attempts at seeking a matrix of suppositions and……

References

References

Ellis, E. E. (1993). Jesus’ use of the Old Testament and the genesis of New Testament theology. Bulletin for Biblical Research, 3, 59-75.

Frei, H. W. (1974). The eclipse of biblical narrative: A study in eighteenth and nineteenth century hermeneutics. Yale University Press.

Hafemann, S., & House, P. (Eds.). (2007). Central themes in biblical theology: Mapping unity in diversity. Baker Academic.

Hamilton Jr, J. M. (2006). God\\\\\\'s Indwelling Presence: The Holy Spirit in the Old & New Testaments (Vol. 1). B&H Publishing Group.

Hamilton Jr, J. M. (2010). Biblical Theology and Preaching. Text-Driven Preaching: God’s Word at the Heart of Every Sermon, 193-218.

Hodgson, P. C. (2005). Hegel and Christian theology: A reading of the lectures on the philosophy of religion. Oxford University Press on Demand.

Murray, M. J., & Rea, M. (2002). Philosophy and Christian theology. The Stanford Encyclopedia of Philosophy.

Sailhamer, J. H. (2010). The meaning of the Pentateuch: Revelation, composition and interpretation. InterVarsity Press.

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Biblical Mysteries

Pages: 8 (2451 words) Sources: 15 Document Type:Essay Document #:22562699

… describe a special religious phenomenological concept. The term is general utilized today based on a very broad assumption that things found in every religion e.g. the rituals, the practices, the goals, and the experiences are also found in other religions and outside the domain of religion (Keller, 1978; Katz, 1978). The concept of mysticism has fascinated generations. It is a concept that has gathered a lot of attention especially … It is a concept that has gathered a lot of attention especially in the modern day world with the increasing influence of eastern religions and the New Age Movement. It has blurred the lines between general mystical experiences and experiences with the true Living God. Nowadays, some … an individual’s knowledge of the divinity but on intuition and something deeper (Sauvage, 1911).
For quite a number of centuries, practitioners of eastern religions, gnostics, pantheists, and pagans supported several heretical……

References

References

Addington, J. E. (1969). The Hidden Mystery of the Bible. DeVorss & Company.

Ahn, E., & Kang, H. (2018). Introduction to systematic review and meta-analysis. Korean journal of anesthesiology, 71(2), 103.

Beale, G. K., & Gladd, B. L. (2014). Hidden but now revealed: A Biblical theology of mystery. InterVarsity Press.

Catholic Church. (1997). Catechism of the Catholic Church: Revised in accordance with the official Latin text.  Promulgated by Pope John Paul II (2nd edition). Washington, D.C.: United States Catholic Conference.

Cook, D. J., Mulrow, C. D., & Haynes, R. B. (1997). Systematic reviews: synthesis of best evidence for clinical decisions. Annals of internal medicine, 126(5), 376-380.

Florovsky, G. (1972). Bible, church, tradition: an Eastern Orthodox view (Vol. 1). Nordland Publishing Company.

Jeffrey, G. R. (2013). Unveiling Mysteries of the Bible. WaterBrook.

Katz, S.T. (1978). Language, Epistemology, and Mysticism. New York, Oxford University Press.

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Terrorist Group IRA

Pages: 8 (2476 words) Sources: 8 Document Type:Essay Document #:71228383


Introduction
While terrorist groups are rarely defended by non-members, there is often the sense among objective observers that not all members of a religion that may be said to have “spawned” terrorism are terrorists or sympathetic to terrorism themselves. For instance, not every Muslim supports ISIS or … every Muslim supports ISIS or al-Qaeda, and not every Irish Catholic supports the Irish Republican Army (IRA). Most Muslims and Catholics view their religions as religions of peace. On the other hand, critics of religion tend to hold the opinion that all religions lead to extremism when taken seriously and that people from these groups who become “extremists” and take to terrorism are really simply adhering … from these groups who become “extremists” and take to terrorism are really simply adhering body, mind and soul to the ideology of their religion. But how true is this criticism? Is it possible that……

References

References

Bamford, B. (2005). The Role and Effectiveness of Intelligence in Northern Ireland. Intelligence and National Security, 20(4), 581-607.

Bell, J. B. (2008). The Secret Army: The IRA. London: Transaction Publishers.

IRA Green Book. (1977). Accessed 14 Dec 2015 from  https://tensmiths.files.wordpress.com/2012/08/15914572-ira-green-book-volumes-1-and-2.pdf 

Maloney, E. (2010). Voices from the Grave: Two Men’s War in Ireland. NY: Faber, Faber.

O’Brien, B. (1999). The Long War: The IRA and Sinn Fein. NY: Syracuse University Press.

Rooney, N. (2007). Violent nationalism in catholic communities: The Provisional IRA and ETA. Studies in Ethnicity and Nationalism, 7(3), 64-77.

Shanahan, Timothy. (2008). The Provisional IRA and the Morality of Terrorism. UK: Edinburgh University Press.

Taylor, P. (2001). Brits. UK: Bloomsbury Publishing.

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Domestic Terrorism And Extremist Groups

Pages: 13 (3981 words) Sources: 12 Document Type:Research Paper Document #:80039324

...Religion Right and Left Wing Terror Groups in America
1
Extremism in the U.S. is on the rise, based on the rise in polarization throughout the country as the Left and the Right become more and more opposed to one another ideologically, politically, socially, and emotionally. There is a strong rift between the two and little sense of common ground. Much of this rise has come on the heels of the rise in social media use, which allows individuals to promote their views to the rest of the world in a way that was literally unheard of prior to the digital revolution (Freberg, Graham, McGaughey & Freberg, 2011). As social media use has essentially risen exponentially since its inception in the 2000s, the level of ideologically-driven Influencers in the space is a reflection and facilitator of the level of extremism in the United States.
As both the popularity of groups like……

References

References

Barnett, B. A. (2015). 20 Years Later: A Look Back at the Unabomber Manifesto.  Perspectives on Terrorism, 9(6), 60-71.

Beinart, P. (2017). The rise of the violent left. Retrieved from  https://www.theatlantic.com/magazine/archive/2017/09/the-rise-of-the-violent-left/534192/ 

Chatfield, A. T., Reddick, C. G., & Brajawidagda, U. (2015, May). Tweeting propaganda, radicalization and recruitment: Islamic state supporters multi-sided twitter networks. In Proceedings of the 16th Annual International Conference on Digital Government Research (pp. 239-249).

Costello, M., & Hawdon, J. (2018). Who are the online extremists among us? Sociodemographic characteristics, social networking, and online experiences of those who produce online hate materials. Violence and gender, 5(1), 55-60.

DeCook, J. R. (2018). Memes and symbolic violence:# proudboys and the use of memes for propaganda and the construction of collective identity. Learning, Media and Technology, 43(4), 485-504.

Freberg, K., Graham, K., McGaughey, K., & Freberg, L. A. (2011). Who are the social media influencers? A study of public perceptions of personality. Public Relations Review, 37(1), 90-92.

Hamm, M &Spaaj, R. (2015). Lone wolf terrorism in America: Using knowledge of radicalization pathways to forge prevention strategies. U.S. Department of Justice. Retrieved from  https://www.ncjrs.gov/pdffiles1/nij/grants/248691.pdf 

Klein, A. (2019). From Twitter to Charlottesville: Analyzing the Fighting Words Between the Alt-Right and Antifa. International Journal of Communication, 13, 22.

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Catholicism From An Indian Perspective

Pages: 10 (2865 words) Sources: 5 Document Type:Research Paper Document #:56618225

… colonized it and began to unite and gain control over the different states throughout the land in the 19th century (Panikkar). The dominant religion in India is the Hindu religion; however, there are Catholic pockets throughout the land, particularly in the South where there are communities of Thomas Christians—i.e., Catholic communities whose existence … though they were not Thomas Christians (the story of how his family converted from Hinduism to Catholicism is told in the section entitled “Religion” further on in this paper). The mother and father were born and raised in Chennai, Tamil Nadu, the southernmost state of India, and … are so beautiful and the service is so much more reverent,” he said. Pio did not mind opening up to me about his religion or his own life back in India. We had excellent rapport as we enjoyed one another’s company and found that we shared a……

References

Works Cited

Bayly, Susan. Saints, Goddesses and Kings: Muslims and Christians in South Indian Society. Cambridge University Press, 2004.

Hofstede, Geert. Cultures consequences: Comparing values, behaviors, institutions, and organizations across nations (2nd ed.). Thousand Oaks, CA: Sage Publications, 2001.

Hofstede Insights.  https://www.hofstede-insights.com/product/compare-countries/ 

Panikkar, K. Asia and Western dominance. London: G. Allen, 1953.

Thurston, Herbert, and Andrew Shipman. \\\\\\\\\\\\"The Rosary.\\\\\\\\\\\\" The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912.    http://www.newadvent.org/cathen/13184b.htm 

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Comparing Haiti Jamaica And Puerto Rico

Pages: 7 (1964 words) Sources: 8 Document Type:Term Paper Document #:72272853

… after abolition. Mintz also claims Haiti and Jamaica both had a vibrant peasant class to establish new post-colonial sociological institutions (115). In Haiti, religion was crucial for the empowerment of the peasantry, all of which were liberated slaves. Religion can be a means to oppress or to liberate the peasantry, and is a potent form of cultural identity construction. For example, voodoo … a potent form of cultural identity construction. For example, voodoo in Haiti is central to culture, custom, and identity. The peasnatry adapted the religion of the oppressor to serve their own needs, and to resist their African traditions from being subsumed by Catholicism (Laguerre 36). Voodoo has … serve their own needs, and to resist their African traditions from being subsumed by Catholicism (Laguerre 36). Voodoo has borrowed continually from the religions and customs of the colonial powers, enabling the people of Haiti to retain power……

References

Works Cited

Dubois, Laurent. “Fire in the Cane,” in Avengers of the New World, Cambridge: Harvard University Press, 2007.

Geggus, David. “The Caribbean in the Age of Revolution.”

Godreau, Isar P., Cruz, Mariolga Reyes, Ortiz, Mariluz, et al. “The Lessons of Slavery: Discourses of Slavery, Mestizaje, and Blanqueamiento in an Elementary School in Puerto Rico.” American Ethnologist, Vol. 35, No. 1, 2008, pp. 115-135.

Laguerre, Michael. “The Place of Voodoo in the Social Structure of Haiti.” Caribbean Quarterly, Vol. 19, No. 3, 1973, pp. 36-50.

Mintz, Sidney Three Ancient Colonies: Caribbean Themes and Variations, Harvard University Press, 2012.

Safa, Helen. “The Matrifocal Family and Patriarchal Ideology in Cuba and the Caribbean,” Journal of Latin American Anthropology, Vol. 10, No.2, 2005.

Stinchcombe, Arthur. “Planter power, Freedom, and Oppression of Slaves in 18th century Caribbean”, from Sugar Island Slavery in the Age of Enlightenment, Princeton University Press, pp. 125-158.

Stinchcombe, Arthur. “Race as a Social Boundary: Free Colored versus Slaves and Blacks,” from Sugar Island Slavery in the Age of Enlightenment, Princeton University Press, pp. 159-172.

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Technology Divorce And The Impact Of Social Inequality On Marital

Pages: 10 (2883 words) Sources: 7 Document Type:Essay Document #:95594472

… emotional and psychological well-being as well (Hamilton & Armstrong, 2019). The…[break]…marriage who comes from a different background. This happens in marriages of mixed religions, mixed races, mixed socioeconomic backgrounds, and so on. Equality in a marriage tends to smooth out some of the immediate rough bumps and … be an easy proposition no matter who gets married. Even if the two are aligned in all the right ways—they share the same religion, are from the same background, have no inequalities, have settled the domestic duties conversation, and have support from those around them, marriage can ……

References

References

BLS. (2013). Marriage and divorce: patterns by gender, race, and educational attainment. Retrieved from  https://www.bls.gov/opub/mlr/2013/article/marriage-and-divorce-patterns-by-gender-race-and-educational-attainment.htm 

Hamilton, L. & Armstrong, E. (2019). Shifting the Center: Understanding Contemporary Families. Thousand Oaks.

Jones, E. M. (2000). Libido Dominandi: Sexual Liberation and Political Control. IN: St. Augustine’s Press.

Marsee, S. (2019). Which couples are most likely to divorce? Retrieved from  https://www.marseelaw.com/which-couples-are-most-likely-to-divorce/ 

Nelson, M. K. (2010). Parenting out of control: Anxious parents in uncertain times. NYU Press.

Pew Research Center. (2015). Parenting in America. Retrieved from  https://www.pewsocialtrends.org/2015/12/17/1-the-american-family-today/ 

Wilkinson & Finkbeiner. (2019). Divorce statistics. Retrieved from  https://www.wf-lawyers.com/divorce-statistics-and-facts/ 

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The Influence Of International Jewry In The Founding Of Israel

Pages: 6 (1816 words) Sources: 5 Document Type:Essay Document #:97404308

… marginalized. Some Jews protest these actions of Israel, which creates tension with the larger Jewish group. Even in Israel there is disagreement about religion, with many Zionist Jews who originally settled in Palestine prior to Israeli statehood being recognized around the world viewing religion as incidental to Jewish identity.
Thus, it could best be argued that Jewishness is cultural and that the cultural identity of Jewishness is …
Thus, it could best be argued that Jewishness is cultural and that the cultural identity of Jewishness is a combination or integration of religion, politics, society, community, history, ethnicity and shared sense of place in the world. Because Jews were essentially outside the main within Christian society ……

References

Bibliography

JMW, XII. Jewish Identity Challenged and Redefined: #16

JMW, XI. The Shoah: #21-41

JMW, VIII. Sephardi & Middle Eastern Jewry #32-35

JMW, X. Zionism: #42-55

JMW, IX. American Jewry: #52

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Case Conceptualization Group Therapy CBT And Psychodynamics

Pages: 10 (2982 words) Sources: 11 Document Type:Essay Document #:27547144

… seven with undergraduate degrees. Religious affiliations are important to ten of the fifteen group members. Of those nine who affirm the importance of religion in their lives, five identify as Christian/Protestant, two as Catholic, one as Jewish, and one as Muslim. Of the other six group members … identify as Christian/Protestant, two as Catholic, one as Jewish, and one as Muslim. Of the other six group members who do not cite religion as being important in their lives, three claimed that they had some kind of spiritual practice or belief system that was not part … important in their lives, three claimed that they had some kind of spiritual practice or belief system that was not part of organized religion, and the other three claimed to be either agnostic or atheist.
Behavioral Observations
Using a mental status exam (University of Nevada, Reno, 2020), ……

References

References

American Counseling Association (2014). ACA Code of Ethics. Retrieved from:  https://www.counseling.org/resources/aca-code-of-ethics.pdf 

American Group Psychotherapy Association (2007). Practice guidelines for group psychotherapy. Retrieved from: https://www.agpa.org/docs/default-source/practice-resources/download-full-guidelines-(pdf-format)-group-works!-evidence-on-the-effectiveness-of-group-therapy.pdf?sfvrsn=ce6385a9_2

“Clinical Thinking Skills,” (n.d.). Retrieved from:  https://in.sagepub.com/sites/default/files/upm-binaries/44297_3.pdf 

Glasofer, D.R. (2019). Generalized anxiety disorder. Retrieved from:  https://www.verywellmind.com/dsm-5-criteria-for-generalized-anxiety-disorder-1393147 

MacNamara, A., Kotov, R. & Hajcak, G. (2016). Diagnosis and symptom-based predictors of emotional processing in generalized anxiety disorder and Major Depressive Disorder: An Event-Related Potential Study. Cognitive Therapy and Research 40(2016): 275-289.

Plummer, F., Manea, L., Trepel, D., et al. (2016). Screening for anxiety disorders with the GAD-7 and GAD-2: a systematic review and diagnostic metaanalysis. General Hospital Psychiatry 39(2016): 24-31.

Suszek, H., Holas, P., Wyrzykowski, T., et al. (2015). Short-term intensive psychodynamic group therapy versus cognitive-behavioral group therapy in day treatment of anxiety disorders and comorbid depressive or personality disorders: study protocol for a randomized controlled trial. Trials 16(2015):  https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4517633/ 

Thimm, J.C. & Antonsen, L. (2014). Effectiveness of cognitive behavioral group therapy for depression in routine practice. BMC Psychiatry 14(292):  https://bmcpsychiatry.biomedcentral.com/articles/10.1186/s12888-014-0292-x

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