Malcolm X Essays (Examples)
Study Document
Hip Hop History And Culture
How Hip Hop Followed in the Footsteps of Malcolm X
Grandmaster Flash and the Furious Five and the Origins of Hip Hop
Abstract
This paper examines the manner in which the hip … of Islam for helping him and other blacks to gain a sense of self-respect that was missing in the black community. Just as Malcolm X had converted to the Nation of Islam and clawed his way out of the gutter where he found himself immersed in drugs … drugs and crime, so too did Ice Cube turn to a higher path to escape the waywardness of the street life; while for Malcolm X the path was through speaking, for Ice Cube the path was through hip hop: “Soon as we as a people use our ……
References
Works Cited
BBC. “The birth of hip hop.” BBC. https://www.bbc.co.uk/programmes/p04s04nk
Best, Steven, and Douglas Kellner. "Rap, black rage, and racial difference." Enculturation 2.2 (1999): 1-23.
Brown, Jake. Tupac Shakur, (2-Pac) in the Studio: The Studio Years (1989-1996). Phoenix, AZ: Colossus Books, 2005.
Decker, Jeffrey Louis. "The state of rap: Time and place in hip hop nationalism." Social Text 34 (1993): 53-84.
Fluker, Walter. The Stones that the Builders Rejected. Harrisburg, PA: Trinity Press International, 1998.
Grandmaster Flash and the Furious Five. “The Message.” https://www.youtube.com/watch?v=PobrSpMwKk4
Jones, E. Michael. Libido Dominandi: Sexual Liberation and Political Control. South Bend, IN: St. Augustine’s Press, 2000.
Pareles, Jon. “Hip-Hop Is Rock ’n’ Roll, and Hall of Fame Likes It.” The New York Times, 13 March 2007. https://www.nytimes.com/2007/03/13/arts/music/13hall.html
Study Document
How Media Perpetuate Racism
… elitism that perpetuates the system of racism in the U.S, those leaders are assassinated: from John Brown to Martin Luther King, Jr. to Malcolm X, it is the same story again and again. Today, leaders are simply prevented from being formed by a media that follows the … the Culture Industry), this question will be answered in the following pages.
Nina Simone’s “Strange Fruit” was released in 1965, the same year Malcolm X was assassinated in the Audubon Ballroom after criticizing the leader of the Nation of Islam for failing to live up to the … Ballroom after criticizing the leader of the Nation of Islam for failing to live up to the ideals he propagated in his talks. Malcolm X had fortified many black men through his articulate, strong speeches—and his death was a serious blow to the black community, and particularly … Simone’s came at a time……
References
Works Cited
Adorno, Theodor and M. Horkheimer. The culture industry: Enlightenment as mass deception. Stardom and celebrity: A reader, 34, 2007.
Aldrige, Derick. “From Civil Rights to Hip Hop: Toward a Nexus of Ideas.” http://www.thehiphopproject.org/site/pdfs/hhp_civilRights.pdf
Blair, Elizabeth. “The Strange Story of the Man behind Strange Fruit.” NPR. http://www.npr.org/2012/09/05/158933012/the-strange-story-of-the-man-behind-strange-fruit
Cashmore, Ellis. The Black culture industry. Routledge, 2006.
Collins, Patricia Hill. "New commodities, new consumers: Selling blackness in a global marketplace." Ethnicities 6.3 (2006): 297-317.
Davis, Angela. The Meaning of Freedom. San Francisco, CA: City Light Books, 2012.
Guy, Talmadge C. "Gangsta rap and adult education." New directions for adult and continuing education 2004.101 (2004): 43-57.
Heaggans, Raphael C. "When the oppressed becomes the oppressor: Willie Lynch and the politics of race and racism in hip-hop music." West Virginia University Philological Papers 50 (2003): 77-81.
Study Document
Domestic Terrorism And Extremist Groups
… Black Panthers in the 1970s came about for similar reasons—particularly in response to the assassinations of the 1960s and especially the murder of Malcolm X, who had vitalized black America with rhetoric and actions that did not shy away from violence the way Martin Luther King’s black ……
References
References
Barnett, B. A. (2015). 20 Years Later: A Look Back at the Unabomber Manifesto. Perspectives on Terrorism, 9(6), 60-71.
Beinart, P. (2017). The rise of the violent left. Retrieved from https://www.theatlantic.com/magazine/archive/2017/09/the-rise-of-the-violent-left/534192/
Chatfield, A. T., Reddick, C. G., & Brajawidagda, U. (2015, May). Tweeting propaganda, radicalization and recruitment: Islamic state supporters multi-sided twitter networks. In Proceedings of the 16th Annual International Conference on Digital Government Research (pp. 239-249).
Costello, M., & Hawdon, J. (2018). Who are the online extremists among us? Sociodemographic characteristics, social networking, and online experiences of those who produce online hate materials. Violence and gender, 5(1), 55-60.
DeCook, J. R. (2018). Memes and symbolic violence:# proudboys and the use of memes for propaganda and the construction of collective identity. Learning, Media and Technology, 43(4), 485-504.
Freberg, K., Graham, K., McGaughey, K., & Freberg, L. A. (2011). Who are the social media influencers? A study of public perceptions of personality. Public Relations Review, 37(1), 90-92.
Hamm, M &Spaaj, R. (2015). Lone wolf terrorism in America: Using knowledge of radicalization pathways to forge prevention strategies. U.S. Department of Justice. Retrieved from https://www.ncjrs.gov/pdffiles1/nij/grants/248691.pdf
Klein, A. (2019). From Twitter to Charlottesville: Analyzing the Fighting Words Between the Alt-Right and Antifa. International Journal of Communication, 13, 22.
Study Document
Impact Of Culture On Domestic Violence
...Malcolm Representations of Black Culture in the Media
Introduction
Culture theory is one theory that can be used to explain domestic violence. As Serrat (2017) notes, culture is the set of “distinctive ideas, beliefs, values, and knowledge” that define the way people behave and think (p. 31). This theory suggests that the way people act is based on the inputs they receive from their environment; and peers, groups, and media all go into shaping their perception of themselves and those around them (Bandura, 2018). If the culture in which they grow up signals to them that treating people in an inhumane way is acceptable, then those individuals are likely to engage in domestic violence acts as they feel or believe that it is an acceptable mode of behavior, sanctioned by the culture in which they live. The culture of media, friends, family, schools, churches and other organizations may all play a……
References
References
Adorno, T. & Horkheimer, M. (2007). The culture industry: Enlightenment as mass deception. Stardom and celebrity: A reader, 34, 2007.
Bandura, A. (2018). Toward a psychology of human agency: Pathways and reflections. Perspectives on Psychological Science, 13(2), 130-136. https://doi.org/10.1177/1745691617699280
Breger, M. L. (2017). Reforming by re-norming: How the legal system has the potential to change a toxic culture of domestic violence. J. Legis., 44, 170.
Cashmore, E. (2006). The Black culture industry. Routledge.
Coleman, L. (1974). Carl Van Vechten Presents the New Negro. Studies in the Literary Imagination, 7(2), 85.
Cramer, E. P., Choi, Y. J., & Ross, A. I. (2017). Race, Culture, and Abuse of Persons with Disabilities. In Religion, Disability, and Interpersonal Violence (pp. 89-110). Champaign, IL: Springer.
Davis, A. (2012). The Meaning of Freedom. San Francisco, CA: City Light Books.
Decker, J. L. (1993). The state of rap: Time and place in hip hop nationalism. Social Text, (34), 53-84.
Study Document
Racial Tension And Violence In To Kill A Mockingbird
… the film does not show is any kind of black heroism. In the 1960s there were black leaders like Martin Luther King and Malcolm X. They were black men who believed in defending the black community and who did not look for support or salvation from white … The film does not really reflect this reality. Yet in a way the reality also does not reflect the narrative. Both MLK and Malcolm X would be assassinated in the 1960s, just like JFK and RFK, and just like Tom in To Kill a Mockingbird. The hero’s ……
References
Works Cited
Executive Order 10925. Thecre. https://www.thecre.com/fedlaw/legal6/eo10925.htm
Study Document
Gun Violence Among African American Community
… right track.
Who Defines the History of the Problem
African Americans themselves have defined the history of this problem. Since the time of Malcolm X the issue of violence has been addressed. Martin Luther King sought a non-violent approach to problems of oppression, but the problem of ……
References
References
Brown, J. (2005). Tupac Shakur, (2-Pac) in the Studio: The Studio Years (1989-1996). Phoenix, AZ: Colossus Books.
Carbado, D. W. (2017). From Stop and Frisk to Shoot and Kill: Terry v. Ohio's Pathway to Police Violence. UCLA L. Rev., 64, 1508.
Howard University. (2020). PHD in social work. Retrieved from https://socialwork.howard.edu/admissions/programs-study/phd-social-work " target="_blank" REL="NOFOLLOW">
Study Document
Effects Of Domestic Violence On African American Women
… domestic violence. The culture therefore has to change. The black community needs more positive role models like Candace Owens and Kanye West and Malcolm X who turned his own life around, stopped being a thug, married and found religion. Culture……
References
References
Adorno, T., & Horkheimer, M. (2007). The culture industry: Enlightenment as mass deception. Stardom and celebrity: A reader, 34.
Bandura, A. (2018). Toward a psychology of human agency: Pathways and reflections. Perspectives on Psychological Science, 13(2), 130-136.
Bent-Goodley, T.B. (2001). Eradicating domestic violence in the African American community: A literature review and action agenda. Trauma, Violence, and Abuse: A Review Journal, 2,316-330.
Franklin, D.L. (2000). What\\\\\\'s love got to do with it? Understanding and healing the rift Between Black men and women. New York: Simon and Schuster
NCADV. (2017). Statistics. Retrieved from https://ncadv.org/statistic s" target="_blank" REL="NOFOLLOW">
Study Document
Music And Culture Marvin Gaye
...Malcolm Marvin Gaye was born in Washington, D.C. in 1939 to a philandering Pentecostal church minister, Marvin Gaye, Sr.—the same man who would ultimately take Marvin’s life at the age of 44. Marvin was beaten often all throughout his childhood by his strict father, and without the support of his mother Marvin asserted he likely would have killed himself to escape the cruelty (Ritz, 1991). Yet it was also from his father that he learned to sing and the two of them—father on piano and Marvin in the choir—would lead the church music sessions during Marvin’s youth (Turner, 1998). At 17, Marvin finally ran away from home and joined the Air Force. After a year of service, he faked a mental illness, received a general discharge, and lost his virginity to a prostitute—an episode that opened up a whole world of lust and sensual pleasure to him (Ritz, 1991).
Marvin returned……
References
References
Gulla, B. (2008). Icons of R&B and Soul: An Encyclopedia of the Artists Who Revolutionized Rhythm. ABC-CLIO.
Posner, G. (2002). Motown : Music, Money, Sex, and Power. New York: Random House.
Ritz, D. (1991). Divided Soul: The Life of Marvin Gaye. Cambridge, Mass: Da Capo Press.
Turner, S. (1998). Trouble Man: The Life and Death of Marvin Gaye. London: Michael Joseph.
Vincent, R. (1996). Funk: The Music, the People, and the Rhythm of the One. Macmillan.
Whitburn, Joel (2004). The Billboard Book of Top 40 Hits: Complete Chart Information About America's Most Popular Songs and Artists, 1955–2003. Billboard Books.
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