Study Document
Main Idea and Outline
1 john 5:13-21: john concludes his letter with a few parting thoughts on the faith of the believers and the confidence they should have in God, as … idolatry, pray for sinners, and flee the world, which is ruled by the devil, and be a true Son of Jesus Christ.
I. john describes why he wrote the epistle (v. 13)
II. john explains why his audience should have faith (vv. 14-15)
III. john urges his audience to pray for sinners that they might convert and identifies a difference between two types of sin (vv. 16-19)
a. … (vv. 16-19)
a. the Sin that leads to Death (v. 16)
b. the Sin that does not lead to Death (v. 17)
c. john also alludes to life of grace that exists in the soul when one is faithful to God (vv. 18-19)
IV. john concludes with words of……
Bibliography
1 John 5:13-21
Akin, Daniel L. 1, 2, 3 John (NAC). Nashville: Broadman& Holman, 2001.
Balz, Horst and Gerhard Schneider, eds. Exegetical Dictionary of the New Testament, 3 vols. Grand Rapids: Eerdmans, 1990-93.
Derickson, Gary W. 1, 2 and 3 John (EEC). Bellingham, WA: Lexham and Logos Bible Software, 2014.
Duvall, J. Scott, and J. Daniel Hays. Grasping God\\\\\\'s Word: A hands-on approach to reading, interpreting, and applying the Bible. Zondervan Academic, 2012.
Harris, Stephen L., Understanding the Bible (Palo Alto: Mayfield, 1985) \\\\\\"1 John,\\\\\\" p. 355–356
Parker, D. C. An Introduction to the New Testament Manuscripts and Their Texts. Cambridge: Cambridge University Press, 2008.
Strong’s Exhaustive Concordance: New American Standard Bible. Updated ed. La Habra: Lockman Foundation, 1995. http://www.biblestudytools.com/concordances/strongs-exhaustive-concordance/
Study Document
… all it is Christ who literally whips the money changers out of the Temple because they are disrespecting the sanctity of the place (john 2:15). It is therefore inaccurate to suppose that the God of the Old Testament is different from the God of the New Testament. … God
God is Eternal. First of all, God is eternal and that is made clear from Genesis on through to Revelations, in which john lays out the things that are to come at the end of time. Prior to recorded history (which did not begin until after … we do not know Him; The number…[break]…Holy Spirit that they might not be without the spirit of God. [15: Towns, E. (2002). The gospel of john: Believe and live. Canada: Scofield Ministries, 150.]
Exodus 3:14-15 explains that the God of the Old Testament is one God and that He ……
Bibliography
Adams, Marilyn McCord and Robert Merrihew Adams. The Problem of Evil. Oxford University Press, 1990.
Baker, David L. Two Testaments, One Bible: The Theological Relationship between the Old and New Testaments. InterVarsity Press, 2010.
Baah-Odoom, Dinah, and FrimpongWiafe. "The Importance Of The Old Testament To The Christian Spirituality." The International Journal of Social Sciences and Humanities Invention, Vol. 3.7, 2016
Copan, Paul. Is God a Moral Monster? Making Sense of the Old Testament God. Grand Rapids, MI: Baker Books, 2011.
Craig, William Lane. “#16 Slaughter of the Canaanites,” Reasonable Faith with William
Lane Craig (blog), August 6, 2007, https://www.reasonablefaith.org/writings/question-answer/slaughter-of-the-canaanites .
Kaiser, Walter C. The Messiah in the Old Testament. Grand Rapids, MI: Zandorvan, 1995.
Kitchen, Kenneth. On the Reliability of the Old Testament. Grand Rapids, MI: William B. Eerdmans Publishing, 2003.
Study Document
gospel: john 11: 17-27
1. Contextual information about the community addressed:
Historical context: john’s gospel was addressed to an Ephesian Gentile audience—modern day Turkey.
john 11:17-27 describes the meeting between Jesus, Mary and Martha after Lazarus has died. Jesus’ hour is prefigured in this text but the text … Knights of Columbus.
2. Lectionary: Sunday/Feastday/Other Liturgical Event: Funeral Homily ______
Cycle __ Lent, Year 2020, Language ___English_____
3. Lectionary/Scripture Readings, including Psalm:
gospel: john 11: 17-27
Wisdom 3:1-6, 9
Psalm 23
1 Corinthian 15: 51-57
4. What is happening with this community (locally, nationally, or globally)…[break]…state of ……
Study Document
… it is logical to assume a change and they point to Scripture itself for support of this argument, highlighting the differences in the gospel accounts of the Resurrection, i.e., who was there first, what happened, how it was reported; or they point to “places where the text … Church History (Kampen: Pharos,1994) 118.] [7: Bart Ehrman, Jesus, Interrupted (HarperCollins ebook), 10.]
Disputes over the meaning of differently related events in the gospel and interpretations aside, one can attempt to trace the history of editions of New Testament texts, as Kurt and Barbara Aland attempt to … before Athanasius’ famous Festal Letter.”[footnoteRef:21] In short, the Church was focused on textual reliability from the beginning because the Church believed in the gospel and the Epistles and it meant the world to them to preserve. Christians were dying for these words and for this faith. It ……
Bibliography
Aland, Kurt and Barbara. The Text of the New Testament. Grand Rapids: Eerdmans, 1987.
Comfort, Philip W. Encountering the Manuscripts: An Introduction to New Testament Paleography and Textual Criticism. Broadman and Holman, 2005.
Ehrman, Bart. Jesus, Interrupted. HarperCollins e-book.
Ehrman, Bart. “The Use and Significance of Patristic Evidence for NT Textual Criticism,” in Aland, Barbara, ed. New Testament Textual Criticism, Exegesis, and Early Church History. Kampen: Pharos, 1994.
Epp, Eldon J. and Gordon D. Fee. Studies and Documents: Studies in the Theory and Method of New Testament Textual Criticism. Eerdmans, 1993.
Green, Bradley. Shapers of Christian Orthodoxy. IL: Inter-Varsity Press, 2010.
Irenaus, “Against Heresies,” Gnosis.org. http://gnosis.org/library/advh1.htm
Kruger, Michael. Canon Revisited: Establishing the Origins and Authority of the New Testament. IL: Crossway, 2012.
Study Document
… their approach to the rights of man than did Robespierre, who pushed for total equality and saw it as one…[break]…from Leo XIII to john Paul II has both disagreed and agreed with the natural law traditions of both the Old World and the modern era, which reflects … Paul VI for instance watered down and relaxed at least in spirit if not in the letter the Church’s attitudes on procreation, and john Paul II discussed democracy as though it were an officially approved form of government by God Himself, without assessing any of the major … liberal principles, i.e., religious liberty, had clouded the Church’s perspective on natural law and how it should be applied in Catholic social teaching. john XXIII’s Gaudium et spes essentially sought to embrace the modern world, and the Second Vatican Council’s attitudes towards modernism stood in stark contrast ……
Bibliography
Barton, George Aaron. A critical and exegetical commentary on the book of Ecclesiastes. Vol. 17. Scribner, 1908.
Hunt, Lynn. \\\\\\"Introduction: The Revolutionary Origins of Human Rights.\\\\\\" In The French Revolution and Human Rights: A Brief History with Documents, 2nd Edition, edited by Lynn Hunt, 1-31. Boston: Bedford, 2016 National Assembly. “Declaration of the Rights of Man and Citizen, 26 August 1789.”
Liberte, Egalite, Fraternite. Accessed November 4, 2019. http://chnm.gmu.edu/revolution/exhibits/show/liberty--equality--fraternity/item/3216
Pope, Stephen J. “Natural Law in Catholic Social Teachings.” https://www.bc.edu/content/dam/files/centers/boisi/pdf/f09/Pope_Natural_Law_In.pdf
United States Conference of Catholic Bishops, “Seven Themes of Catholic Social Teaching,” http://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/seven-themes-of-catholic-social-teaching.cfm
Study Document
… when Peter cut it off; He brought the good thief with Him to Heaven when the thief asked to be remembered; He gave john to His Mother and ensured that they would have each other. He neglected no one and performed His duties of ministering to the ……
References
Levine, A. J. (2016). Mary Marshall. The Portrayals of the Pharisees in the Gospels and Acts. Studies in Christian-Jewish Relations, 11(1).
Pelser, A. C. (2019). Temptation, Virtue, and the Character of Christ. Faith and Philosophy, 36(1), 81-101.
Yngvason, Y. R., Jonasson, H. I., & Ingason, H. T. (2013). Jesus Christ as a project leader. Procedia-Social and Behavioral Sciences, 74, 398-407.
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