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… to express their thoughts and feelings on a world that did want them to rise up. The history of hip hop and its culture is thus a rich one and a complex one that both celebrates youthful joys and energy while also taking different roads towards instigating … shock and awe approach (such as with NWA, 2 Live Crew, Beastie Boys, and Snoop Dogg). In the end, hip hop’s history and culture is eclectic, fresh, vital, and representative of a movement rooted in black empowerment but also indicative of the oppression that is universally felt … reinvent songs and sounds in a way that brings new life and new blood to art form. By sampling other artists hip hop culture has transcended the status quo and incorporated everything that has come before into something that is unique in much the same way African … jazz and blues by incorporating……
Works Cited
BBC. “The birth of hip hop.” BBC. https://www.bbc.co.uk/programmes/p04s04nk
Best, Steven, and Douglas Kellner. "Rap, black rage, and racial difference." Enculturation 2.2 (1999): 1-23.
Brown, Jake. Tupac Shakur, (2-Pac) in the Studio: The Studio Years (1989-1996). Phoenix, AZ: Colossus Books, 2005.
Decker, Jeffrey Louis. "The state of rap: Time and place in hip hop nationalism." Social Text 34 (1993): 53-84.
Fluker, Walter. The Stones that the Builders Rejected. Harrisburg, PA: Trinity Press International, 1998.
Grandmaster Flash and the Furious Five. “The Message.” https://www.youtube.com/watch?v=PobrSpMwKk4
Jones, E. Michael. Libido Dominandi: Sexual Liberation and Political Control. South Bend, IN: St. Augustine’s Press, 2000.
Pareles, Jon. “Hip-Hop Is Rock ’n’ Roll, and Hall of Fame Likes It.” The New York Times, 13 March 2007. https://www.nytimes.com/2007/03/13/arts/music/13hall.html
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Introduction
Military is an extension of culture, politics and history. As Eric Ouellet (n.d.) points out, understanding a nation’s military requires that one focus “on the organized violence of armed … no clear line between civilian life and the military life as every male civilian has to serve—and this difference between the two military cultures impacts the way they view themselves and their world.
The Central Role of Organized Violence
The central role of organized violence in the … to self-medicate (Snow & Wynn, 2018). There is a need in the U.S. for more assistance in transitioning soldiers from the rigid military culture to the much looser civilian culture.
Conclusion
The militaries of Iran and the U.S. differ significantly because of the cultures of the two nations and how they impact the perspectives of the militaries. They are similar in the sense that their organizing system ……
References
Adams, G., & Murray, S. (Eds.). (2014). Mission creep: the militarization of US foreign policy?. Georgetown University Press.
Butler, S. (2003). War is a Racket. LA: Feral House.
Chambers, J. (2003). To Raise an Army: The Draft Comes to Modern America. New York: The Free Press.
Forsling, C. (2017). The military has a toxic leadership problem. Retrieved from https://taskandpurpose.com/military-toxic-leadership-problem
Jacobson, M. (2008). Sanctions against Iran: A promising struggle. Washington Quarterly, 31(3), 69-88.
Ouellet, E. (n.d.). New directions in military sociology.
Reuters. (2019). Senior Iranian military adviser threatens broad response to any U.S. move. Retrieved from https://www.reuters.com/article/us-saudi-aramco-iran-guards/senior-iranian-military-adviser-threatens-broad-response-to-any-u-s-move-idUSKBN1W50WG
Snow, R., & Wynn, S. T. (2018). Managing Opioid Use Disorder and Co-Occurring Posttraumatic Stress Disorder Among Veterans. Journal of psychosocial nursing and mental health services, 56(6), 36-42.
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… immigrants from other countries have come to Americas seeking that Dream, and they continue to do so to this day. However, the dominant culture of America was always one in which the White Anglo Saxon Protestant (WASP) population had a controlling stake. It was this population’s “Manifest … in the Philippines, a Catholic country that the WASPs proceeded to ravage, viewing Catholicism as a savage religion unfit for the kind of culture the Protestant rulers of America could establish.
References…
References
Declaration of Independence. (1776). Retrieved from http://www.ushistory.org/declaration/document/compare.html
Guelzo, A. C. (2000). Lincoln and the Abolitionists. The Wilson Quarterly, 24(4), 58-70.
O’Sullivan, J. (1845). Annexation. United States Magazine and Democratic Review, 17(1), 5-10.
Paine, T. (1791). The rights of man. Retrieved from https://www.ushistory.org/Paine/rights/
Van Voris, J. (1996). Carrie Chapman Catt: A Public Life. New York City: Feminist Press at CUNY.
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...Culture Syncretism refers to the blending of religious and cultural traditions, and is a term most commonly applied to the Americas. Although there are more famous syncretic traditions, the ones Nash focuses on blend Mayan with Christian religion. Within the overall context of syncretism, Nash presents the different types of passion plays that have emerged in disparate Mayan communities. With each of these examples, Nash shows how syncretic traditions evolve at once organically but also deliberately as each community chooses which symbols or elements to stress and which to leave by the wayside. In the Amatenango del Valle, Chiapas version, Judas Iscariot becomes closely identified with the devil who prevents the corn plants from growing, while Mary distracts him with liquor so that Jesus can save the fields of corn (Nash 319). In Santiago Matatlan in Guatemala, on the other hand, Judas becomes Maximon, one of the Mayan animal spirits, a……
Works Cited
Nash, June. “The Passion Play in Maya Indian Communities.” Comparative Studies in Society and History, Vol. 10, No. 3, April 1968, pp. 318-2327.
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...Culture Understanding Israel and Palestine
Part 1
“A denial of life is a rejection of the God of life” (Keum 4). This gets to the heart of what I felt as I experienced Palestine for myself. Seeing the West Bank in person allowed me to witness a whole new level of marginalization and oppression that I had never seen before—even though I had been to South Africa and India. Here the marginalization was so deliberate, so offensive, so hypocritical and unchristian that I was shocked to find Christians here in Bethlehem who still found joy in life and calmly expressed their faith in God. To see the Israelis treating the people on the West Bank with such contempt, illegally building settlements, bulldozing their acreage and fruit trees and homes, erecting barriers of humiliation, treating these people like animals and criminals—it was to understand exactly the affirmation of the WCC publication that……
Works Cited
Keum, Jooseop, ed. Together towards life: Mission and evangelism in changing landscapes: With a practical guide. World Council of Churches Publications, 2013.
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...Culture Marvin Gaye was born in Washington, D.C. in 1939 to a philandering Pentecostal church minister, Marvin Gaye, Sr.—the same man who would ultimately take Marvin’s life at the age of 44. Marvin was beaten often all throughout his childhood by his strict father, and without the support of his mother Marvin asserted he likely would have killed himself to escape the cruelty (Ritz, 1991). Yet it was also from his father that he learned to sing and the two of them—father on piano and Marvin in the choir—would lead the church music sessions during Marvin’s youth (Turner, 1998). At 17, Marvin finally ran away from home and joined the Air Force. After a year of service, he faked a mental illness, received a general discharge, and lost his virginity to a prostitute—an episode that opened up a whole world of lust and sensual pleasure to him (Ritz, 1991).
Marvin returned……
References
Gulla, B. (2008). Icons of R&B and Soul: An Encyclopedia of the Artists Who Revolutionized Rhythm. ABC-CLIO.
Posner, G. (2002). Motown : Music, Money, Sex, and Power. New York: Random House.
Ritz, D. (1991). Divided Soul: The Life of Marvin Gaye. Cambridge, Mass: Da Capo Press.
Turner, S. (1998). Trouble Man: The Life and Death of Marvin Gaye. London: Michael Joseph.
Vincent, R. (1996). Funk: The Music, the People, and the Rhythm of the One. Macmillan.
Whitburn, Joel (2004). The Billboard Book of Top 40 Hits: Complete Chart Information About America's Most Popular Songs and Artists, 1955–2003. Billboard Books.
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Comparative cultures: Portugal
Section I: Concrete Experience
I have been attracted to Portugal for most of my life, because I have some Portuguese ancestry. I … to Portugal for most of my life, because I have some Portuguese ancestry. I was curious, for example, about how much of the culture of family has been influenced by this background, and what elements. But as I got older I also started just to take an … growing up was Portuguese, or at least Portuguese adapted for the United States, so that was probably my first real exposure to the culture directly. But over time I started to research Portuguese music on the Internet and as I started to think about going there, I … my third week I think I started to have my sea legs and really became much more directly engaged with Portuguese people and culture, not in the idealized……
References
Hofstede Insights (2020) Country comparison: Portugal. Hofstede Insights. Retrieved May 24, 2020 from https://www.hofstede-insights.com/country-comparison/portugal/
Mudge, E. (2019) Portuguese culture: food, fado and festivals. Portugal.com. Retrieved May 24, 2020 from https://portugal.com/portugal-blogs/portuguese-culture
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… actions were directed to the flag: “I am not going to…[break]…which both Protestants and Jewish groups see themselves as the chosen people. That culture of elitism runs through and through American civilian life—but it is not found in the military, because the military has more of a … the issue of racial and ethnic oppression in America is going to be addressed, it has to be addressed at the level of culture, as the military has done. Then there will be no more dispute over whether one should take a knee during the anthem or … start admitting that there is a problem that needs facing. The issue is not how to reconcile these two but rather why the culture of the two is different. Americans should be united in culture, not divided. Yet because of an elitist cultural framework that was adopted from the beginning of the country’s……
Works Cited
Carbado, Devon W. \\\\\\"Racial naturalization.\\\\\\" American Quarterly 57.3 (2005): 633-658.
Graber, Shane M., Ever J. Figueroa, and Krishnan Vasudevan. \\\\\\"Oh, Say, Can You Kneel: A Critical Discourse Analysis of Newspaper Coverage of Colin Kaepernick’s Racial Protest.\\\\\\" Howard Journal of Communications (2019): 1-17.
Morrison, Toni. “Recitatif.” Skin Deep. Doubleday, 1995.
Naber, Nadine. “Osama’s Daughters: Cultural Racism, Nation-Based Racism, and the Intersectionality of Oppressions after 9/11.” Review of Women’s Studies, 5 (2009), 50-63.
Sabo, Samantha, et al. \\\\\\"Everyday violence, structural racism and mistreatment at the US– Mexico border.\\\\\\" Social Science & Medicine 109 (2014): 66-74.
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Cultural Criticism
Bell hooks notes that “popular culture is where the pedagogy is, is where the learning is” (2006). This statement sums up her views rather well and gets right to … of what hooks is up to in her Cultural Criticism and Transformation talks. I agree a lot with what hooks says about popular culture and it lines up well with what cultural critics in the past have said. The Frankfurt School, for example, was very critical of … it lines up well with what cultural critics in the past have said. The Frankfurt School, for example, was very critical of popular culture and its effect on the mass of people. Horkheimer and Adorno (1944) were very critical about what popular culture was doing and how it was achieving a kind of hypnotic effect on people.
However, I tend to be a bit more traditional … about equality to……
References
Bell hooks. (2006). Cultural criticism and transformation. Retrieved from https://www.youtube.com/watch?v=zQUuHFKP-9s
Bendix, R. (1974). Inequality and social structure: a comparison of Marx and Weber. American Sociological Review, 149-161.
Horkheimer, M. & T. Adorno, T. (1944). The Culture Industry. UK: Routledge
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Miami is the de facto gateway to Latin America, and Calle Ocho has for decades served as the hub of the city’s Cuban culture and community. When it first began more than forty years ago, the Calle Ocho street festival was almost exclusively Cuban in character. Now … has to offer. The festival typically takes place in March. Even during the rest of the year, though, Calle Ocho retains a unique culture, identity, and aesthetic. Landmark establishments like Ball and Chain have recently experienced a revival as younger generations recognize the historical value and worth … 1). Calle Ocho is important to share with the world because of the way it showcases Latin American music, food, art, dance, and culture and also because of the way it defines Miami as a unique urban hub.
Traditionally, the Calle Ocho street festival would have featured … latter serves a sandwich like no……
Works Cited
“8 Reasons to Fall In Love With Little Havana and Calle Ocho.” The Miami Herald. Retrieved from: https://www.miamiherald.com/miami-com/things-to-do/article225811520.html
Benowitz, Shane. “Calle Ocho Music Festival.” Miami and Beaches. Retrieved from: https://www.miamiandbeaches.com/events/detail/calle-ocho-music-festival/f8f6984e-103a-4784-beff-f6a05c61e9d3
Calle Ocho.com. The MSC 2019 kick-off party. Retrieved from: https://www.calleocho.com/
“Little Havana, Miami, neighborhood guide.” Time Out. Retrieved from: https://www.timeout.com/miami/little-havana
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